On Saturday, March 26/April 8, 2023, the feast of the resurrection of Lazarus was celebrated by the Patriarchate in Bethany and on the Mount of Olives. On this feast day, the whole Church, even that of Jerusalem, celebrates what was handed down in the Gospel of John (11:1-45) of the raising from the dead of the four-day-dead friend of the Lord Lazarus, in testimony of the common resurrection before His Passion: “Giving us before Thy passion an assurance of the general resurrection, Thou hast raised Lazarus from the dead, O Christ our God”.

This feast was celebrated in the Holy Monastery of his sisters Martha and Mary with a Divine Liturgy presided over by H.H.B. our father and Patriarch of Jerusalem, Theophilos, with the co-celebration of their Eminences the Archbishops, Aristarchos of Constantina, Demetrios of Lydda and Philoumenos of Pella, the Elder Kamarasis Archimandrite Nectarios, the Steward of the Monastery Archimandrite Epiphanios, Fr Dometianos and Archdeacon Mark. The chanting was delivered by Mr Gotsopoulos, and Monk Joseph from Mount Athos, as the service was attended by the Consul General of Greece in Jerusalem Mr Vlioras and a multitude of believers.

His Beatitude delivered the following Sermon before the Holy Communion:

“Before Thine own death, O Christ, Thou hast raised from hell Lazarus that was four days dead, and hast taken the dominion of death. Through this one man whom Thou hast loved, Thou hast foretold the deliverance of all men from corruption. We, therefore, worship Thine almighty power and cry: Blessed art Thou, O Saviour, have mercy upon us” (Lazarus Saturday Matins, praises, Troparion 2).

Beloved Brethren in Christ,

Reverend Christians and pilgrims

The grace of the holy and righteous Lazarus has gathered us all in this holy place of his hometown Bethany, to celebrate his resurrection from the dead and glorify our Lord Jesus Christ Who appeared to us and said to Lazarus’ sister Martha, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die” (John 11:25-26).

Approaching Jesus Christ’s entrance to Jerusalem with palm trees’ branches, where He suffered death on the Cross as well as His three-day burial and the luminous resurrection, the Lord visited Lazarus, whom He raised from the dead, “he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin” (John 11:43-44), according to the testimony of Saint John the Evangelist.

Interpreting these words from the Gospel, Saint Cyril of Alexandria says: “Lazarus’ miracle is a type of the complete resurrection from the dead, and having accomplished this, He set forth a good image of what is going to happen in general”. And the hymnographer exclaims: “Giving us before Thy passion an assurance of the general resurrection, Thou hast raised Lazarus from the dead, O Christ our God” (Apolytikion).

Christ’s resurrection, my dear brethren, is not a mere miracle, incomprehensible to the human mind, but rather, and primarily, freedom from the death of corruption, namely of sin, as the hymnographer says very clearly: “Thou hast raised from hell Lazarus that was four days dead, and hast taken the dominion of death. Through this one man whom Thou hast loved, Thou hast foretold the deliverance of all men from corruption”.

This very message of the common resurrection, that is, the foretelling of the deliverance from the corruption of the death of sin for humankind, did Christ boldly denote before many people, as well as before His own disciples, through the resurrection of His friend Lazarus.  In other words, Christ is the liberation of man, that is why Saint Paul advices: “Stand fast therefore in the liberty wherewith Christ hath made us free and be not entangled again with the yoke of bondage” (Gal. 5:1).

Death is the primary enemy of man, that is why Saint Paul preaches: “The last enemy that shall be destroyed is death” (1 Cor. 15:26). Interpreting these words of Paul, Saint Chrysostom says: “How is death the last [enemy]? It comes after all others, after the devil, after all other things. At first comes the devil’s council and the disobedience, and then, death”. And Zygavinos notes: “He called the death an enemy, as someone who fights against God’s creature, and an appellant and a minister of the devil”.

Christ, my dear ones, is the one who reconciled man with His death, so that He may present man as holy and immaculate and free from any condemnation. Saint Paul says, “Yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight” (Col. 1:21-22).

All of us, who have honoured the feast of the raising from the dead of Christ’s friend Lazarus in Eucharist, “who became the redeeming foretelling of the rebirth”, entreat him that by his intercessions, along with those of the Mother of God, we may be deemed worthy to become viewers of the Cross and the Passion and the luminous Resurrection of our God and Saviour Christ, the Victor over the death of corruption. Amen. Have a blessed Holy Week!”

The Divine Liturgy was followed by a Litany to the tomb of Lazarus, led by His Eminence Archbishop Philoumenos of Pella, where the narrative from the Gospel of the raising of Lazarus was read (John 11:1-43)

After the end of the Litany, in the Holy Monastery, the Abbess Nun Eupraxia offered a meal.

The feast was also celebrated on the Mount of Olives, in the evening, and in the morning with the Divine Liturgy presided over by the Most Reverend Archbishop of Theofanes of Gerassa, with the participation of many faithful Christians.

From Secretariat-General

On Friday, March 25/ April 7, 2023, the Patriarchate celebrated the Feast of the Annunciation of the Theotokos in Nazareth of Galilee.

On this feast, the Church, and especially the Church of Jerusalem, commemorates God’s Providence for the salvation of us men. It commemorates that the Archangel Gabriel was sent by God to the pure Virgin Mary and announced that she was going to become the Mother of the incarnate Only-Begotten Son of God.

When the Virgin asked, “How will that be, for I know not a man”, and then added, “Behold the maiden of the Lord, let it done unto me according to thy will”, then the One without flesh became incarnate, the bodiless One received a body, the Son of God became also Son of Man, God-man, our Lord Jesus Christ.

This feast was celebrated at the Church of the Annunciation of the Theotokos in Nazareth, where the spring of water is, presided over by His Beatitude, our Father and Patriarch of Jerusalem Theophilos. Co-celebrants to His Beatitude were their Eminences, the Metropolitan Kyriakos of Nazareth, the Archbishops, Damascene of Yaffo, Aristarchos of Constantina, Philoumenos of Pella, the Elder Kamarasis Archimandrite Nectarios, Priests from the neighbouring towns of Nazareth, Fr Dometianos from the Moscow Patriarchate, Archdeacon Mark and Hierodeacon Eulogios. The chanting was delivered by a Byzantine choir from Greece, under Mr Balogeorgos in Greek, and by the local choir in Arabic, as the service was attended by a large congregation of faithful Christians from Greece and other countries.

Before the Holy Communion, His Beatitude delivered the following Sermon:

“Sing to the Lord a new song; sing to the Lord, all the earth. Sing to the Lord, praise his name;    proclaim his salvation day after day” (Psalm 96,1-2), the psalmist exclaims.

Beloved brothers in Christ,

Reverend Christians and pilgrims

The grace of the Holy Spirit, who overshadowed the Blessed Virgin Mary, brought us all together in this holy city of the biblical Nazareth, to celebrate the Annunciation of the salvation of us people, that is, the revelation of the eternal Mystery of the Incarnation of the Word of God from her pure flesh.

That is why the psalmist invites all the nations, all the inhabitants of the earth, to ceaselessly praise and glorify the name “the most excellent name which God the Father has given to His Son, and our Lord, Jesus Christ” (cf. Philippians 2:9). “All the earth sing to the Lord, praise his name; proclaim his salvation day after day” (Psalm 96,1-2).

This “salvation” of God is nothing other than the liberation of people from sin and the corruption of death through Christ. This truth was announced by the loudest Isaiah saying: ” And the glory of the Lord will be revealed, and all people will see it together. For the mouth of the Lord has spoken” (Is. 40,5).

Indeed, the glory of the Lord appeared, on the one hand, through the sent Archangel Gabriel saying to the Virgin Mary: “Rejoice, blessed one; the Lord is with you; blessed are you among women (Lk. 1,26-28); on the other hand, by the “New Child” called Emmanuel, which means God is with us (Matthew 1:23), born of the Holy Spirit the Virgin Mary in the cave of Bethlehem.

Interpreting the name “Emmanuel”, the divinely inspired Fathers of the Church say; Saint Chrysostom: “The phrase “they shall call Him Emmanuel” shows nothing else but that they shall see God with men; For He has always been with men, but never clearly”. According to Saint Cyril of Alexandria, “neither the God of humanity separated by nature, nor man stripped of divinity… God is with us, shows what has been received from us, for us, and preaches the incomprehensible of God the Word”.

The Annunciation of the Virgin Mary in place and time is the cornerstone of sacred history in general and of the mystery of the divine Providence in Christ in particular, as Saint John of Damascus teaches, saying: “And being perfect God, He is also made perfect man and the new of all times is made newest, the only new under the sun, through which the infinite power of God appears. What is greater than the fact that God became a man?”

It is noteworthy that the Annunciation of the Theotokos and Ever-Virgin Mary was prefigured before the eyes of the God-seer Moses on Mount Sinai, as the Scripture says: “Moses entered the land of God Horeb. And an angel of the Lord came to him in fire, a flame from the bush, and he saw that the bush was burning with fire, and the bush was not consumed” (Exodus 3, 1-2). According to Saint Chrysostom, the visible angel of the Lord is no other than the angel of the great council, that is, the Son of God. According to the Holy Bible “the Lord God is a consuming fire” (Deuteronomy 4:24).

Saint John of Damascus, praising the indescribable greatness and glory of the Most-Blessed Virgin Mary, exclaims in a hymn: “ The whole world was amazed at thy divine glory: for thou, O Virgin who hast not known wedlock, hast held in thy womb the God of all and hast given birth to an eternal Son, who rewards with salvation all who sing thy praises”.

Indeed, my beloved brothers, the whole universe, Angels and men, heavenly and animate and inanimate earthly beings, remain ecstatic at the fact that the Virgin Mary conceived in her womb without a man’s seed, the God the Word and the Lord, He who God over all, as Saint Paul calls the Lord and God saying: “one God and father of all, who is over all, and through all, and in all of us” (Eph. 4,5).

The response of the Virgin Mary: “I am the Lord’s servant, May your word to me be fulfilled” (Luke 1,38) to the angel Gabriel’s “Rejoice, the Lord is with Thee” (Luke 1,28), made her, (Mary) according to Irenaios of Lougdunos, ” the cause of salvation for herself and all the human race”, that is, the cause of deification. This historic and irrefutable event is commemorated by the Holy Church of Christ in the Nicene Creed: “I believe… and in one Lord Jesus Christ…Who for us men, and for our salvation, came down from the Heavens and was incarnate of the Holy Spirit and the Virgin Mary and became man”.

The Blessed Virgin Mary is the one who confirms and testifies to the great mystery of piety, that is, of the divine Providence, as Saint Cyril of Alexandria declared: “If somebody does not confess that Emmanuel is truly God and for this reason, the Pure Virgin is the Mother of God, for she bore in the flesh the incarnate Word of God, let him be anathema. The Holy Ecumenical Synod of Chalcedon preached that Christ is the perfect God and perfect man in two natures, unmistakably and indivisible, and has thus ratified the contribution of the Virgin Mary to the mystery of the divine Providence, which undeniably for the psalmist is “the capital of our salvation”.

We, my beloved brothers, humbly and gratefully agree after the hymnographer, saying: “Hail, Thou who alone brings the sun, Christ, the dwelling place of light.” And this is because the Most Holy and our glorious  Theotokos and Ever-Virgin Mary preached to the world the light of truth, that is, Christ. To this very light we are called to come, all who want the righteousness of God, through repentance, as Saint Symeon the New Theologian says, “Everyone, of those who sit in darkness, are the sons of darkness and do not want to repent. For repentance is the door that leads out of darkness and into the light. Therefore, let us beseech the Theotokos and Mother of God, that by her intercessions we may be worthy to partake of the light of the glorious Resurrection of the Word of God, our Lord Jesus Christ, who was born from her and of the Holy Spirit and made incarnate, to give peace to the world and mercy to souls. Many happy returns and blessed Pascha”.

After the Divine Liturgy, there was a magnificent litany around the town, with the presence of the Body of Scouts of Nazareth and many other towns of Galilee.

At noon, His Eminence Metropolitan Kyriakos and the Community Council hosted a meal.

This feast was also celebrated at the Shrine of Gethsemane, presided over by His Eminence Metropolitan Isychios of Kapitolias.

It was likewise celebrated at the town Rafidia, at the Holy Church of the Annunciation, presided over by His Eminence Archbishop Aristovoulos of Madaba.

From Secretariat-General

On Wednesday, the 9th / 22nd of March 2023, the Name Day of H.H.B. our Father and Patriarch of Jerusalem Theophilos was celebrated internally, on the commemoration of the holy Forty Martyrs, who martyred in the lake of Sebasteia of Pontus in the year 320 under Licinius, with the Service of Matins, Vespers and the Divine Liturgy of the Pre-Sanctified Gifts, at the Holy Church of Saints Constantine and Helen, of His Beatitude.

After the Divine Liturgy in the Epitropicon, His Beatitude received the congratulations of the Brotherhood and its wishes for health, prosperity and longevity.

On Saturday, March 12/25, 2023, the Name Day of His Beatitude the Patriarch of Jerusalem Theophilos was celebrated with transference on the commemoration of the Holy Forty Martyrs, in accordance with the Status Quo of the Church of Jerusalem as a “Paresia” with Great Vespers on Friday afternoon at the Catholicon of the Church of the Resurrection, after which the Fourth Stasis of the Salutations to the Theotokos was held, presided over by His Beatitude the Patriarch of Jerusalem, Theophilos.

On the morning of the main day of the feast, the Divine Liturgy was celebrated in the Catholicon of the Church of the Resurrection, officiated by His Beatitude our Father and Patriarch of Jerusalem Theophilos, with the co-celebration of their Eminences, the Metropolitans Kyriakos of Nazareth, Isychios of Kapitolias, Benedictos of Diosaecarea and the visiting Nikolaos of Mesogaia and Lavraiotiki from the Church of Greece, the Archbishops, Theophanes of Gerassa, Damascene of Yaffo, Aristarchos of Constantina, Methodios of Tabor, Theodosios of Sebastia, Demetrios of Lydda, Isidoros of Hierapolis, Philoumenos of Pella, Metropolitan Joachim of Helenoupolis, and Archbishop Aristovoulos of Madaba, Archimandrite Mattheos among the other Hagiotaphite Hieromonks, the representative of the Moscow Patriarchate Archimandrite Alexander, the representative of the Romanian Patriarchate Archimandrite Ioannis, Arab speaking Priests and others, Archdeacon Mark, Hierodeacon Eulogios. The chanting was delivered by the Byzantine choir under the lead of the President of the Byzantine singers of Greece, Mr Georgios Naoum, with the help of Hierodeacon Simeon and Mr Gotsopoulos. The service was attended by a large congregation of local faithful and pilgrims, with the honorary presence of the Consul General of Greece in Jerusalem Mr Evangelos Vlioras, the Ambassador of Russia Mr Victorov and the Ambassador of Georgia to Israel Mr Lasha.

After the Dismissal of the Divine Liturgy, a Doxology was held for His Beatitude’s Name Day.

The service concluded with the return to the Patriarchate Reception Hall, where His Eminence Archbishop Aristarchos of Constantina addressed His Beatitude as follows:          

“Your Beatitude, Father and Master,

Ascending the spiritual steps of time and of the Holy and Great Lent for the reception of the Holy Pascha, we find the feast of the Holy Forty Martyrs as an oasis of spiritual refreshment and mental recreation. They confessed Christ, exposed to the cold of the lake Sebasteia of Pontus, persevering all night, having their legs broken in the morning and thus exercising well and being crowned during the reign of Licinius in AD 320. The blood of these as well as of all the martyrs is joined with the blood of Christ on the cross and establishes and strengthens the body of the Church, the ark of salvation for the people. Thanking them for their martyrdom, the Church perpetuates the name of each one and is strengthened by their example and intercessions on its behalf to the Lord.

             In honour of their martyrdom, especially of their co-martyr, Saint Theophilos, in whose name Your Beatitude is honoured, the Church of Jerusalem, Mother of the Churches, in accordance with its Status Quo, held a solemn feast at the Catholicon of the Church of the Resurrection, co-celebrating with the Bishops of the Patriarchate, the Hieromonks of our Venerable Hagiotaphite Brotherhood and the clergy of the Patriarchate, with the participation in prayer of the monks and many pilgrims and in the presence of the Consul General of Greece in Jerusalem, the Ambassador of Russia and the Ambassador of Georgia and diplomatic representatives of other states and many faithful people.

             Having prayed for the health and stability of Your Beatitude in the Church of the Holy Sepulchre, we came to this holy “house” of Ours, so that we may congratulate You on Your Name Day and ascribe to You all that is auspicious, true and honest, due to You, presumed from Your works.

             First of all, it should be noted that Your Beatitude took the initiative of cooperation with the Christian Churches of the Holy Land in order to support not only the rights of their Holy Places and properties but also the identity of the existence and residence of Christians in their birthplace. This happened in collective events, such as in the full gathering of the Christmas tree in the Imperial hotel of the Patriarchate in Jaffa Gate, the hotel threatened by the corrupt agreements concluded against it in 2004. In the unreserved support of the other Churches as well as in reciprocity, Your Beatitude visited the place that received sabotage of its tombs, the cemetery of the Anglican Church on the hill of Holy Sion and the chapel of the Franciscans in the area of Praetorio, in which the relief icon of Christ was broken by extreme fanatical Jewish elements, who didn’t even hesitate to attack the Holy Tomb of the Theotokos last Sunday, the day of the Adoration of the Holy Cross. Your Beatitude courageously supported these rights of the Christians in the established meeting of the New Year of the Churches after the President of the State of Israel Mr Herzog.

              After the Leaders of the Local Churches, Your Beatitude also worked tirelessly to preserve the Status Quo of the Old City of Jerusalem, including the Status Quo of the Temple of Solomon in cooperation with the King of Jordan, who has the custody of the Muslim and Christian Holy Places in the Holy Land. In order to support and promote the interests of the Patriarchate and all the Christians of the Holy Land, Your Beatitude undertook an overseas trip to the United States of America.

             In the pilgrimage sector, with a view to preserving our rights, Your Beatitude cooperated primarily with the Franciscans for the consolidation of the subsoil and the maintenance of the floor of the rotunda and the Seven Chambers of the Church of the Resurrection based on a scientific study by the Sapienza University of Rome.

              In particular, Your Beatitude worked for the preparation of studies and the finding of resources for the consolidation and beautification of the dedicated area of the Catholicon of the Church of the Resurrection and its sacristy and for the reopening of the Museum of the Patriarchate in cooperation with the businessman and Governor of Mount Athos Mr Athanasios Martinos.                  

            Included in this renovation program are the already completed conservation works of precious old icons and the disassembled parts of the chandelier of the Catholicon of the Church of the Resurrection, found in the Brotherhood’s refectory above the Cathedral of Saint James the Brother of God, since the time of the Patriarch of Jerusalem Theophanes. The work was completed by specialist conservators who came from Russia under the guidance of the icon and book conservator from Cyprus, Mr Stavros Andreou, who is also continuing his work in the antiquities of the rich Library of the Monastery of the Cross. In this Monastery, which housed the famous Theological School of the Holy Cross, Your Beatitude is already preparing, in cooperation with the Universities of Athens and Thessaloniki and the Church of Cyprus, the establishment and operation of a Centre for Biblical Research Studies.

             Despite the economic difficulties of our time, there was no lack of financial support for the flock, within the limits of the Patriarchate’s capabilities, in the maintenance works of its holy Churches, such as Kufr Smea and Sakhnin, and elsewhere, and the guidance of Your Beatitude of them as well as that of the pilgrims, once again flooding the Patriarchal Hall and the Holy Shrines after the severe test of the Covid virus. In these pilgrimage meetings, which were attended by accompanying High Priests from all the Orthodox Churches, Your Beatitude did not cease to emphasize the need to continue the Orthodox dialogue for the restoration once again of the lost Orthodox unity and communion in Christ.

             The aforementioned, Your Beatitude, are only a few Analects, emanating from the spiritual waist of the Church of Jerusalem, empowering us, the Hagiotaphite Fathers, so that we work and cooperate, complementing each other and creating pastoral or renovation work, each of us at the place of his ordination, enriching the consignment of our Fathers.

             Raising the glass, Your Beatitude, I wish, on behalf of the Holy and Holy Synod and the entire Brotherhood, health, stability, longevity and receiving the Divine energy and strength from above, so that you may continue Your God-pleasing and precious Patriarchal Pastoral work towards the building of souls, praise of the Church of Jerusalem and of our race and glory of our Triune God. So be it.”

The Consul General of Greece Mr Evangelos Vlioras as follows:

“Your Beatitude

Your Eminences,

Dear Fathers,

Ladies and gentlemen,

Participating in today’s celebration is a special honour and joy for all of us, as the Hagiotaphite Brotherhood and the venerable Flock, among them those serving at the Consulate General of Greece in Jerusalem, are honouring the Name Day of the Primate of the Church of Jerusalem, His Holy Beatitude, the Patriarch of Jerusalem Theophilos III.

Your Beatitude,

On behalf of the Greek State, we express to you, the respect, love and gratitude of our country both for your varied pastoral work and for the important national work of preserving and highlighting the Holy Places in the Holy Land.

At the same time, I would like to express the like-minded support of our Motherland to our respective Patriarchate, especially in the current climate of growing intolerance, condemning, unequivocally, the recent attack on the Holy Shrine of the Mother of God in Gethsemane, as well as the, unfortunately, growing wave of violence against Christian places of worship in Jerusalem.

For Greece, the defence of the institution of the Patriarchate of Jerusalem, its rights, as well as the customary Status Quo, is a top priority.

The Patriarchate of Jerusalem is a constant point of reference for Hellenism everywhere, a witness and beacon of our centuries-long presence here and a Shepherd of the Greek Orthodox faithful in the Holy Land.

For all of us, the Holy Foundation is associated with the preservation of the integrity of the Holy Places of Christianity, which it defends with devotion and self-denial.

Today’s feast is a timely occasion to reflect on all that we “heard of”, “we heard and our hands were lifted up”, according to the Biblical verse.

Your diligent efforts for the restoration and promotion of the Holy Shrines of our Faith and for the spiritual guidance and well-being of a flock that is undergoing significant challenges and trials highlight the timeless importance of the Sacred Foundation, for maintaining the necessary balances in the environment of the Holy Land.

Your words and work are undoubtedly an expression of love, anxiety and prayer for the future of the Christian Presence in the Holy Land, which includes both the pain and agony of the Cross, as well as the hope and light of the Resurrection.

In the midst of these challenges, both you and the Hagiotaphite Brotherhood are strengthened by genuine faith and the authenticity of the Christian experience, so that with knowledge and understanding of the circumstances, with vigour and determination, you can take care of the present and the future of the venerable Patriarchate of Jerusalem. Your unceasing prayer and ministry at the holy altar are a source of spiritual nourishment and support for both the clergy and your flock for whom you care tirelessly.

Your Beatitude,

In the turbulent Holy Land, where life encompasses, every day, pain and hope, death and life, in tangible and not distant terms, this high mission does not allow “sleep in the eyes” and “sleepiness in the eyelids” for the Pastor and Church leader.

Allow me therefore to express to you, both on my behalf and on behalf of my associates, our recognition and appreciation of the important work being done here, as well as of the devotion, zeal and self-sacrifice of the Members of the Brotherhood for the protection and preservation of the Holy Shrines, virtues which we have seen many times and in various ways during our regular visits here.

On this festive day, I express our most sincere and heartfelt wishes for health, longevity and support from the Lord, so that you can continue to carry out your high mission to the Glory of God, for the well-being of the Patriarchate, the Holy Congregation of the Holy Sepulchre, of Your Greek Orthodox Flock and peace in the region. Many Happy and Blessed returns.”

 His Beatitude returned their wishes with His following address:

” Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified” (Ps. 70,4).

Your Excellency Consul General of Greece Mr Evangelos Vlioras,

Dear Holy Fathers and Brothers,

Reverend Christians and pilgrims

Today is the holy and wonderful feast of the holy athletes in the city of Sebasteia, the holy great Forty Martyrs, whose memory is honoured with rejoicing and gladness by our holy Church of Jerusalem, saying, “let such as love thy salvation say continually, Let God be magnified” (Psalm 70,4).

This saviour, namely the Gospel of the salvation of Christ, was believed by the Forty Martyrs, who were ” perfectly joined together in the same mind and in the same judgment” (1 Cor. 1:10) with boldness before the persecuting idolaters and their tormentors, paying heed to the voice of Saint Paul: “the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils” (1 Cor. 10:20). Moreover, these holy martyrs were inspired by the first martyr Stephen, who, on the one hand, exemplified the love of his martyr’s blood shed for Christ, on the other hand, he preached the testimony of the “Son of man”, who, responding to Pilate, said: ” To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice.” (Jn. 18,37).

To the same voice of the truth of Christ, they became subject but also innate to the likeness of His (Christ’s) death concerning His resurrection (cf. Rom. 6,5). Praising the martyrdom of the Forty Saints for the sake of truth, Basil the Great says: “We are not going to admire one, nor two alone…, but forty men, as having one soul in divided bodies, in one sympathy and unity of faith, and they showed one inclination towards suffering and resistance to the truth”.

Having in mind, the holy Martyrs of this word of the Lord, that “the Spirit of truth, guide you into all truth” (Jn. 16,13), they did not hesitate nor were they seized by fear of cowardice, but on the contrary, like other three children in the furnace, as if from one mouth they sang and glorified and blessed God, saying: “Do not turn away your mercy from us” (Dan. 3,23).

This mercy of God, who regenerated us in hope through the resurrection of Jesus Christ from the dead (cf. 1 Pet. 1,3) was sought by the brave Martyrs “praying in the Holy Spirit” (Jude 20), hoping for their redemption through the blood of Christ, the forgiveness of transgressions, the cleansing, indeed, of their sins, according to the riches of His grace (cf. Eph. 1,7).

This annual solemn feast of the holy Forty Martyrs and especially of their co-martyr Theophilos, whose sacred name is also borne by our Mediocrity, is “a burnt offering of fragrance to their memorial to the Lord” (Leviticus 6:8), and this because, as the psalmist exclaims, “abandoning all the soldiers of the world, the Lord’s Forty Athletes worshipped the Master in heaven”, becoming citizens of the city of the living God, that is, the heavenly Jerusalem of freedom (cf. Heb. 12:22).

Indeed, the holy Forty Martyrs, the divinely crowned and divinely gathered, who were tested by fire and water, imitating Christ’s martyrdom, were shown to be true witnesses and heralds of His righteousness, as the Apostle Peter preaches saying: “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1 Pet. 3:18).

The glorious Forty Martyrs stand out in the midst of “the surrounding cloud of martyrs” (Heb. 12:1) of the Church, because these, as Basil the Great says, not having the same ethnic origin, “each of them came from a different place” were shown to be the nation of God and our Saviour Christ. “Race, the human one, another the spiritual one, one of all. God the Father is common to them, and all are brothers, not born of the same biological parents, but of the adoption of the Spirit in the unity of love joined to one another”.

“World of the Church and the joy of the people and the glory of God the strengthener … the satellites of Christ, the builders of the Churches … and those who fought to the end against the common enemy of humanity,” says the father of the Church, Saint Gregory of Nyssa, praising “the great and according to the blessed (Forty martyrs) phalanx”.

Our holy Church of Jerusalem joyfully honouring and upholding the holy commemoration of the holy Forty Martyrs as well as their co-martyr and of the same blood Theophilos, celebrated in the place of the crucifixion and the tomb of the Resurrection of our Saviour Christ, the bloodless sacrifice of thanksgiving, presided over by Our Mediocrity and surrounded by the honourable members of the Hagiotaphite Brotherhood, High Priests, Priests and Hierodeacons, pious pilgrims and pious Christians from our Christian tested flock, who are praying together with us, manifesting thus our admiration to God’s Saints. “We,” says Asterios Amaseias, ” do not worship the martyrs, but we honour them as true worshipers of God; we do not revere people, we admire them for respecting God well in times of temptation.”

Moreover, we rendered a thanksgiving doxology to the holy Triune God, in the name of the holy martyr Theophilos, keeping Our holy Name Day, and “we blessed – according to the holy martyr Justin – the Creator of all things through His Son Jesus Christ and the Holy Spirit”.

The solemnity of this day of the holy Forty Martyrs and especially of their co-martyr Theophilos does not refer to Our Mediocrity only, but mainly to the Apostolic and Patriarchal institution of the Church of the body of our Saviour Christ, “in whom we have redemption through His blood (Eph. 1:7). ” God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Rom. 5,8).

This divine and perfect love, which “casts out fear” (1 John 4:8), was noted as light in the hearts and minds of the holy martyrs who demonstrated “the perfect work of love”, according to Clement of Alexandria, that is, “that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ” (Rom. 15,6).

This commandment of Saint Paul, ” that ye may with one mind and one mouth glorify Christ” (Rom. 15,6), is denounced to all of us and in particular to our brothers in Christ, the honourable Prelates of the Holy Orthodox Churches of those who are in a state of “separating themselves, having not the Spirit” (cf. Jude 19), today and in the midst of the welcome time of repentance and blessed fasting, by the honoured holy Forty Martyrs, “equal in striving and equal in opinion and equal crowns holding” according to their hymnographer.

Having, therefore, accomplices and perceivers “from the adoption of the Spirit in the unity of one another by love”, according to Basil the Great, the holy Forty Martyrs and their co-martyr and our spiritual guardian Theophilos, we beseech them and the Blessed Theotokos and Mother of God Ever-Virgin Mary, so that in peace, temperance and repentance we may reach the glorious Resurrection of God and our Saviour Christ.

Therefore, we call on all those praying with Us and honouring this solemn commemoration of the holy Martyrs, strength from the Holy Cross, illumination from on high, the free gift of the Holy Spirit, the grace of the Holy and Life-giving Tomb, patience and all the blessing of the philanthropic God, expressing warm thanksgiving to those who addressed Us, the Elder Chief Secretary, His Eminence Archbishop Aristarchos of Constantina, who spoke on behalf of the members of the Holy Synod and our Hagiotaphite Brotherhood, His Excellency the Consul General of Greece Mr Evangelos Vlioras, who spoke on behalf of the Greek State, the Ambassador of Russia to Israel Mr Victorov, the Ambassador of Georgia to Israel Mr Lasha, the representatives of the Greek Navy, the Reverend Archimandrite Alexander, representative of the Holy Church of Russia, who relayed the wishes of His Beatitude the Patriarch of Moscow Cyril, the Reverend Archimandrite Ioannis, representative of the Holy Church of Romania, who relayed the wishes of His Beatitude the Patriarch of Romania Daniel, His Eminence, Metropolitan Kyriakos of Nazareth, who spoke on behalf of our flock in Nazareth, His Eminence, Archbishop Damascene of Yaffo, who spoke on behalf of our flock in Yaffo, His Eminence, Archbishop Aristovoulos of Madaba, who spoke on behalf of the newly-founded Community in Beersheba, the Reverend Fr Farah Bandour, who spoke on behalf of Saint James’ Cathedral parish,  the Reverend Archimandrite Ignatios, who spoke on behalf of the Beit Jala Community, the Reverend Archimandrite Philotheos, who spoke on behalf of the communities in the Acre-Ptolemais district, Mrs Panagiota Kafetzi, who spoke on behalf of Saint Demetrios School, Mr Athanasios Abu-Aeta, from Beit Sahour, and all those who participated in this festivity.

Cheers to all!”

At noon, a monastic meal was offered.

From Secretariat-General

At 10.00 a.m. on Thursday, March 10/23, 2018, a Doxology was held in the Catholicon of the Church of the Holy Sepulchre on the occasion of the national anniversary of March 25, 1821, as thanks to God for the national rebirth and liberation from the Turkish yoke and as a petition for the repose of the souls of those who heroically fell on the battlefields of the nation.

H.H.B. our Father and Patriarch of Jerusalem Theophilos presided over the Doxology, with the co-celebration of the High Priests and Hieromonks of the Hagiotaphite Brotherhood, in the presence of the Consul General of Greece in Jerusalem, Mr Evangelos Vlioras and members of the Greek Consulate General. The chanting was delivered by His Eminence Archbishop Aristovoulos of Madaba, and Mr Gotsopoulos in the presence of members of the Greek community and pilgrims.

After the Doxology, all congregation went to the Hall of the Patriarchate, where His Beatitude spoke with the following address:

“What have I to do with Napoleon? However, if you want soldiers to liberate our country, I promise you 5 and 10 thousand soldiers; once we were baptized with oil, we are baptized again with blood and another time for the freedom of our country”. From the memoirs of the Elder of Moria, Theodoros Kolokotronis.

Your Excellency Consul General of Greece Mr Evangelos Vlioras,

Dear Holy Fathers and Brothers,

Beloved brethren in Christ,

With infinite gratitude to the Holy Triune God, the pious generation of the Roman Orthodox and our Greek nation honours the anniversary of March 25, 1821, the day of the Annunciation of its liberation from the slavery of the Ottoman yoke.

The global historical event of the Greek Revolution of 1821 demonstrated in practice the greatness of the power of faith in Christ on the one hand and, on the other, of the mindset of the spirit for the God-given good of freedom and an independent homeland. “God… made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation”, (Acts 17,26) Saint Paul preaches.

The Hellenistic view of man as “the offspring of God” (Acts 17:29) and especially the hagiographic view that we are God’s (cf. 1 Cor. 11:7) is the inexhaustible source that fed both sacrificial dispositions through the baptism of blood and the sure hope through the baptism of the freedom of the country.

The lively desire to seize the most precious treasure of freedom fully justified the holy struggle of the subservient Romans against the overthrow of the long-term Ottoman tyranny. «Ἄργιε νἄλθη ἐκείνη ἡ ‘μέρα / καί ἦταν ὅλα σιωπηλά / Γιατί τἄσκιαζε ἡ φοβέρα / καί τά πλάκωνε ἡ σκλαβιά»  according to the poet Dionysios Solomos.

Admittedly, the Greek Revolution of 1821 causes admiration but also wonder, because, in the history of mankind, there is no such comparable event. We say this invoking the proclamation of the great national martyr Alexandros Ypsilantis from Iasion on February 24, 1821, in which he declared the following: “It is time to shake off this unbearable yoke, to liberate the Motherland, to descend from the clouds… to rise the sign, by which we always win, I say the Cross, and thus to avenge our Homeland and our Orthodox Faith from the ungodly scorn of the ungodly”.

No one can doubt that the motives of the pioneers and fighters of 1821 were genuine, that is, pure and spontaneous. This, on the other hand, is confirmed by the motto of the Elder of Moria, Theodoros Kolokotronis, “now the fight is for the holy faith of Christ and the freedom of the country”; as well as the fact that the “oath was taken on the Cross of Christ” according to the will of Riga Feraios.

The rebirth of the Greek race from the ashes of slavery was the result of the principles and inalienable spiritual values of the meeting of the classical cultural heritage and the holy paternal Greek Orthodox Christian tradition, according to which -meeting- the Greek reason granted its place to the divine Word, the one made flesh and dwelling in us (cf. Jn. 1:14).

This means that today’s anniversary celebration of the national rebirth of 1821 is not only about its historical memory but also about its moral significance, that is, about the preservation of the legacy of the Gospel word of Christ and in our contemporary era of the so-called “A new order of things”, according to which, as the great Paul said, “people corrupted in mind and unfit for faith resist the truth” (cf. 2 Tim. 3:8).

Remarkable is the contribution of the Church through its higher and lower clergy to the “overall struggle” against the now unbearable slavery of the non-religious Ottomans. Leading personalities, such as Patriarch Gregory V and Patriarch Cyril V of Andrianoupolis, but also the Archbishop of Cyprus Kyprianos water the tree of freedom with their blood. Apart from the Bishop Palaion Patron Germanos, who blessed and raised the holy banner of the Revolution, the Bishop of Salona Isaiah sacrifices himself in Alamana. Ordinary clerics, such as the fiery Athanasios Diakos and the distinguished missionary of the nation, Saint Cosmas of Aitolos, but also Hagiotaphite clerics adorn the martyrology of the 21st Revolution.

Our Venerable Hagiotaphite Brotherhood, obeying the words of the wise Paul: ” Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Gal. 5,1) and dutifully participating in the celebration of the holy memory of the rebirth of the pious Roman race and nation, we went to the Church of the Holy Sepulchre, where we sent forth thanksgiving, praise and glorification to our Lord Jesus Christ, who was crucified for us and rose from the dead. We pray for the eternal repose in the land of the living of the blessed souls of those who fought heroically for Faith and Country and fell gloriously in the holy fights of the pious race and nation of the Roman Orthodox and martyred.

For all these, allow us to raise our glass and worthily exclaim:

Long live March 25, 1821!

Long live the pious and royal family of the Roman Orthodox!

Long live Greece!

Long live our Hagiotaphite Brotherhood!”

Afterwards, in the hall of the Patriarchate, the Consul General of Greece in Jerusalem, Mr Evangelos Vlioras, spoke on behalf of the Greek State as follows:

“Your Beatitude,

Most Reverend High Priests,

Dear Fathers,

Ladies and gentlemen,

In every historical period, there is a key event that marks it and becomes a point of reference for all of us later. March 25, 1821, is this milestone, in the History of Hellenism, the Balkans and Europe, when the Greeks took the heroic decision to rise up, regardless of the adversities, against the Ottoman tyranny and to claim Freedom, paying, without grumbling, the price of blood.

It is therefore a special honour for the Consul General of the Motherland to address the Venerable Hagiotaphite Brotherhood and the Hellenism of the Holy Land, on the occasion of the celebration of the National Rebellion of 1821, a struggle, in favour of altars and hearths, a symbol for the Greek Nation that marked the rebirth of the Republic in its cradle and the establishment of the modern Greek state.

The 25th of March 1821, a peak moment of our long national life, was the beginning of an epic uprising against the Ottoman yoke, based on the strength, determination and patriotism of the Greeks. Drawing strength from the heritage and long Tradition of the Nation, the Revolution of 1821 transcended the narrow limits of space and time and emerged as a universal and timeless symbol of virtue and the struggle for the Motherland and Freedom.

So in those times, as in any difficult time, there were many who surpassed themselves and demonstrated heroism, above what we call well-meaning duty. Simple, everyday people, who found themselves suddenly, in the foreground of History, without asking to be heroes and yet they responded to the call, without flinching, without hesitating, leaving an indelible mark on the course, History and life of Hellenism.

With meagre or even non-existent means, with the courage to make up for the lack of armament, they pushed for good the flow of our historical march towards justice and freedom. In this struggle, all served the idea of freedom, with unique patriotism, self-sacrifice and self-denial.

  Theodoros Kolokotronis writes in his Memoirs: “when we decided to start the Revolution, we didn’t think about how many we were, nor that we didn’t have weapons, nor that the Turks were besieging the castles and cities… but like the rain, the desire of our freedom fell upon us”. “The nation owes its resurrection to a miracle and not to logic,” adds General Makrygiannis.

There are countless examples of heroism and sacrifice during our National Rebellion. But let us dwell for a moment on the example of the woman, who became known in our history as “Psorokostaina”, Mrs Panoraia Hadjikosta from the Kydonies of Asia Minor. When her city was destroyed by the Ottomans and her husband was killed, she fled to Nafplio.

At that time, the Revolution was being tested by the rampage of Ibrahim, who, in addition to the other disasters, left in his wake hundreds of orphans who gathered in Nafplio. Despite her problems, Panoraia asked for and took under her protection orphan children. To feed them, she went from house to house begging. She had neglected herself to such an extent that the children teased her and called her “Psorokostaina”.

In 1826 a fundraiser was held for the Martyred Messolongi in Nafplio. Panoraia was the first to deposit what she had left, her silver wedding ring and a penny, for the Fight. After the establishment of the Orphanage in Aegina by Ioannis Kapodistrias, she offered to wash the clothes of the orphans without any remuneration. At the funeral of Panoraia Hatzikosta, it was the children of the orphanage who accompanied her, as an honorary pallbearer, to her last residence.

The Revolution of 1821 and its happy outcome is the great historical achievement of our country which, according to Odysseus Elytis, “is small in space but infinite in time”. “A stone cape in the Mediterranean”, according to Giorgos Seferis, who in the spring of 1821 defied the facts that did not favour the fight and threw himself wholeheartedly into the fire.

National anniversaries are useful for all of us, and especially for the young when we realize the need to renew with boldness and determination our adherence to the ideals for which the fathers of our freedom fought and the realization that justice, progress and our well-being can only be obtained by our own efforts.

Your Beatitude,

Your Eminences,

Dear Fathers,

Ladies and gentlemen,

The revolution of March 25, 1821, is a milestone in the modern history of the Nation and the cornerstone of our national identity. The heroism, self-sacrifice and determination of the Fighters of the Revolution, define the context of our struggle to preserve the moral and spiritual values that constitute a free, just and democratic Motherland.

The Greek Orthodox Patriarchate of Jerusalem, as a constituent part of our Orthodox faith and our Greek legacy, has been and still remains, the guardian of the moral and spiritual values of the Greek and Orthodox witness in the Holy Land and is a valuable source of inspiration and a great example of determination and commitment to preservation, for two millennia, of the Holy Sepulchre and the Holy Shrines of our Faith.

His high spirit and his struggles, under adverse conditions, to this day, are for all of us an invaluable national asset and a source of inspiration and encouragement.

For all of us, this special anniversary is an excellent occasion to reflect on our responsibilities and to renew our commitment to the ideals, for which the defenders of our freedom fought, “…unmoved by debt”, ideals for which we must always strive for and never take them for granted, not forgetting that the price of freedom is always very high and that our Country can be proud because there are always those who pay for this price.

  With these thoughts in mind, I invite everyone to exclaim:

Long live March 25, 1821!

Long live Greece!”.

From Secretariat–General

On Friday, March 4/17, 2023, the Patriarchate celebrated the commemoration of our holy Father Gerasimos of the Jordan in his holy Monastery, located on the West Bank of the Jordan River in front of its mouth at the Dead Sea.

About Abba Gerasimos, the Church has handed down to us that he came from Lycia in Asia Minor and from childhood dedicated himself to God and the monastic life.

He came to the Holy Land for pilgrimage in the year 451, the year of the Fourth Ecumenical Council.

He wandered in the Monasteries of the Jordan Valley and was initially involved in the circles of the Monophysites, who were shaking the Church throughout the 5th century, but he abandoned them with the help of Saint Euthymios the Great.

Since then, he became a canon and a model for the monks and founded a Holy Monastery, Lavra and in it a Koinobion, called the Monastery of Kalamos, and later it was given his name.

In this, he accepted and guided thousands of monks to the Orthodox life in Christ.

In his honour, H.H.B. our Father and Patriarch of Jerusalem Theophilos officiated the Pre-Sanctified Divine Liturgy with the co-celebration of their Eminences, Metropolitan Kyriakos of Nazareth and Archbishop Aristarchos of Constantina, the helper of the Hegoumen of the Monastery, Hieromonk Kyriakos, to whom His Beatitude gave the officio of the Archimandrite, Arab-speaking Priests, Archdeacon Mark and other Hierodeacons. The Service was attended by a large congregation of pilgrims from various countries and the Consul General of Greece in Jerusalem Mr Evangelos Vlioras, after the joyous reception by the boy Scouts.

Before the Holy Communion His Beatitude delivered the following Sermon:

“Light is sown for the righteous, and gladness for the upright in heart. Rejoice in the Lord, ye righteous; and give thanks at the remembrance of his holiness” (Ps. 97:11-12), the psalmist proclaims.

Beloved brethren in Christ,

Reverend Christians and pilgrims,

The Holy Memory of our Holy Father Gerasimos, who practised in this sanctified place in the desert of Jordan, rose up today as a heavenly star, where his Monastery lies, and where the grace of the Holy Spirit gathered us all, to glorify in Eucharist the One Who glorified His righteous man.

” Light is sown for the righteous, and gladness for the upright in heart”, exclaims the psalmist. And we ask ourselves, who is this light and who are the righteous? The light, my beloved, is the light of Christ, that is, the Holy Spirit, and the righteous are the upright, that is, the pure in heart. The light of Christ dawned on them, as the Father of the Church Saint Cyril of Alexandria also interprets, saying: ” To everyone who is good and righteous, in his mind and heart the noetic and divine light dawns.”

Our holy Father Gerasimos proved himself to be good and righteous, as his biographer Saint Cyril of Scythopolis says: “At that time there was somebody, a great anchorite, who came from Lycia, named Gerasimos, who had achieved the monastic life in his own hometown and strove multiple strives against the evil spirits, and has recently come to the desert of the Jordan to join the anchorite life”.

Our Father Gerasimos chose the Holy Land of Palestine as a place of stricter ascetic life, because both the Judean desert and the Jordan desert had turned into a real state of hermit monks. Among them, the great figures of monasticism stood out: Saint Theoktistos, Theodosios the Cenobiarch, Savvas the sanctified, Kyriakos the anchorite and Euthymios the Great, whose “sparkling grace” led the holy Gerasimos to a very beneficial meeting when they met.

Moreover, our father Gerasimos chose this desert of the Jordan, because Saint John the Forerunner lived in it and preached the baptism of repentance, who became the model for imitation of all hermit monks: ” Verily I say unto you, among them that are born of women there hath not risen a greater than John the Baptist” (Matthew 11:11), says the Lord.

It is noteworthy that the desire of Saint Gerasimos is not limited only to his dwelling in this holy place, but to his co-dwelling in the heavens after God, as the psalmist says: “Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence”, (Ps. 140,14).

In other words, the righteous, that is, those who love God “with all their heart and with all their soul and with all their mind” (Cf. Matt. 22:37), will come to ” the general assembly and church of the firstborn, which are written in heaven”, as the Lord Paul preaches, (Hebrews 12,23). Our holy Father Gerasimos always and unceasingly had this Church in mind, that is, the assembly of the saints in heaven. “Whose mind is always toward God, and the desire for God has increased love,” says Saint Maximus the confessor.

This exalted divine love of Saint Gerasimos is expressed clearly by his hymnographer saying: “Thou didst pass an immaterial life and conversation in a material body, O righteous Father, glorifying the Lord who strengthened thee” (Minaion, Matins, Ode 9, Troparion 3).

The imperishables of which the God-bearer Gerasimos conquered, is none other than the kingdom of heaven, the heavenly gate, which he sought after zeal and patience, listening to the wise Paul saying: ” For here have we no continuing city, but we seek one to come”, (Heb. 13,14).

Beloved brothers in Christ, passing through the path of the God-given and blessed fasting, in contrition, we magnified in this eucharistic and solemn assembly the Holy man of God, today’s celebrated Gerasimos the God-bearer, who is “present before Christ”, and we beseech him, to entreat the Son of God and the Son of the Most Blessed Theotokos Mary for all those who keep his holy commemoration.

And this, is because the world is going through a great crisis. Who is this great crisis? It is the fact that ” that light is come into the world, and men loved darkness rather than light because their deeds were evil” (John 3:19), Saint John the Evangelist says.

The cause of the crisis, or rather the criticism of people, according to Saint Chrysostom, is due to the fact that people did not want to leave the darkness and come to the light of Christ.

Our God-fearing Father Gerasimos, who has had the light of Christ in his heart since infancy, that is, the grace of the Holy Spirit, calls us all, so that by the supplications of the Most Holy Theotokos, we may leave the darkness, that is, the works of impiety and wickedness of this world and let us run to the light of piety, “putting on the armour of God”, (Eph. 6,11) and taking up the weapons of fasting and abstinence, and through every prayer and supplication let us merit the flashes in our hearts of the divine and unwaning light of the glorious Resurrection of our God and Saviour Jesus Christ. Amen. Many happy returns and blessed the remaining stage of the holy Lent”.

The Patriarchal Entourage and the congregation were offered a fasting meal by the hardworking rector and Hegoumen, Archimandrite Chrysostomos.

From Secretariat–General

On Sunday, February 20/March 5, 2023, the Sunday of Orthodoxy was celebrated by the Patriarchate at the Church of the Holy Sepulchre.

On this Sunday, the First of the Fast of Holy and Great Lent, the whole Church commemorates and celebrates the restoration of the holy icons, their restoration to the Church under Empress Theodora and her son Michael after the persecution and destruction, they suffered under the impious iconoclast emperors Leo the Isauros and the husband of Saint Theodora Theophilos.

This restoration of the icons in the Church is considered a victory for Orthodoxy, that is, as a victory for the truth, because the icons depict the earthly presence of our Lord Jesus Christ. By decision of the empress Saint Theodora from the year 842 and henceforth, the icons were established again in the Church, not to be worshipped, as the iconoclasts claim, but to render worship to the Holy Trinity and honour to the Theotokos and the Saints through them.

In honour of the Holy icons of our Lord Jesus Christ, the Mother of God and the Saints, Great Vespers was celebrated on Saturday afternoon, after incense and the blessing of bread in the Catholicon of the Church of the Resurrection presided over by His Beatitude, our Father and Patriarch of Jerusalem Theophilos.

On the morning of the feast, the Divine Liturgy at the Catholicon of the Church of the Resurrection was officiated by H.H.B. our Father and Patriarch of Jerusalem Theophilos, with the co-celebration of their Eminences, Metropolitan Isychios of Kapitolias and the Archbishops, Theophanes of Gerassa, Aristarchos of Constantina, Theodosios of Sebasteia, Demetrios of Lydda, Makarios of Qatar, and Aristovoulos of Madaba, the Elder Kamarasis Archimandrite Nectarios, Archimandrite Dometian from the Church of Russia and Archimandrite Ioannis from the Church of Romania, Archdeacon Mark and other Deacons. The chanting was delivered by Hierodeacon Simeon and Mr Gotsopoulos with the Patriarchal School Students, as the service was attended by faithful Christians from Jerusalem and pilgrims and the Consul General of Greece in Jerusalem Mr Evangelos Vlioras.

After the Divine Liturgy there was a litany three times around the Sacred Edicule and then around the shrines, followed by the reading of the Gospel narrative of the day before the Holy Sepulchre, and the reading of the Synodical of Orthodoxy, with the anathema of those denying the holy icons and all heretics, and the beatitudes of those who venerate them. These were followed by the return to the Patriarchate Headquarters.

There, His Beatitude addressed those present as follows:

“He who is invisible in His eternal and divine nature took flesh from thy pure body, O Virgin, in His great compassion, and became visible as a mortal man. Therefore, we depict His flesh in ikons which we venerate and honour with reverence and true faith” (Small Vespers, Theotokion).

Beloved brothers in Christ,

Reverend Christians and pilgrims,

Today appears to be a day of cheerfulness and joy. The feast of Orthodoxy, as our holy Church commemorates the restoration of the holy and sacred icons, made by the late emperors of Constantinople, Michael and his mother Theodora, on the Patriarchal Office of the holy confessor Methodius.

Today’s feast of the restoration of the Holy Icons, which we celebrated with thanksgiving at the Holy Church of the Resurrection, is not only about the triumph of Orthodoxy, but mainly and primarily about the confession of faith in the ineffable mystery, both of the Incarnation of God from the pure blood of the Virgin Mary, and the depiction of the faces of Jesus Christ and the Virgin Mary.

That is why Saint Anastasios of Sinai also says: “How can it be believed that [Christ] was taken up in the flesh from the Holy Virgin if He was not represented to us”?

St. John of Damascus, responding to the detractors, i.e. the critics of the worship of “the icon of our Saviour and Lady, invokes the words of the approved Father of the Church Basil the Great: “the honour of the icon over the original is passed on”. “There God” adds John the Damascene, “through his tender mercies he truly became a man for today’s salvation, not as in Abraham he came in the form of a man, not as in the prophets, but in essence, he made a true event that was not a man on the earth ‘and with the people he was acquainted ‘” (Baruch 3,37).

The restoration of the Holy icons in AD 842 from the reverend empress Theodora and the Patriarch Methodius the Confessor is of great importance for Christ’s Church, they preserved the intact and uninitiated the truth of our Orthodox faith.

In other words, this historical event of the restoration and veneration of the Holy icons is the one that sealed the victory of the Orthodox faith against the invisible or better said its now visible and variously named wars. For we are called to remain firm and unmoved in the Apostolic Tradition and the faith of our Holy Fathers, listening to the order of Saint Paul to his disciple Timothy: “Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses” (1 Tim. 6:12). Amen. Many happy returns and blessed the stage of the Holy Lent”.

From Secretariat-General

On the evening of Friday, February 18/March 3, 2023, in the Catholicon of the Church of the Resurrection and in the context of the Service of the Small Compline and the Canon of the Akathist of the Theotokos, the First Stasis of the Salutations to the Theotokos was read, presided over by H.H.B. our Father and Patriarch of Jerusalem Theophilos, with the participation in prayer of the Hagiotaphite Fathers, the Consul General of Greece in Jerusalem Mr Evangelos Vlioras and pious Christians, to whom after the end of the Service His Beatitude addressed the following sermon:

“An Angel and the chiefest among them was sent from Heaven to cry: Rejoice! To the Mother of God. And beholding Thee, O Lord, taking bodily form, he stood in awe, and with his bodiless voice he cried aloud to her such things as these: Rejoice, thou through whom joy shall shine forth. Rejoice, thou through whom the curse shall be blotted out”.

Beloved Brethren in Christ,

Reverend Christians and pilgrims

Our holy Church established through its God-bearing Fathers, that every week of the Fast of the Holy and Great Lent is fortified through the Akahist Hymn to the most blessed Theotokos and Mother of God, the Ever-Virgin Mary.

And this is because the fasting of Holy Lent is the gate through which we enter, or rather, we return to the joy of the Lord, that is, the joy that shines on the Easter day, that of the glorious Resurrection of our God and Saviour Christ.

The response of the Virgin Mary to the message of the angel Gabriel: “Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS”, (Luk. 1,30-31). “Behold the handmaid of the Lord; be it unto me according to thy word” (Luk. 1,38), broke down the barrier of the enmity that existed between God and humans, due to the disobedience of the first-born Adam and Eve. “For he [Christ] is our peace, who hath made both one, and hath broken down the middle wall of partition between us” (Eph. 2:14) Saint Paul preaches.

The one that heard the bodiless voice of the Angel, “Hail, gracious”, the Theotokos Mary, became the cause of the disappearance of sorrow between the Creator and creation. That is why the hymnographer Saint Andrew of Crete also calls the Virgin Mary “divine intercessor”: “Hail, chosen by God before births; rejoice, divine intercessor for people; rejoice, treasure of eternal life.” This divine intermediary is none other than the “heavenly ladder, i.e. the Theotokos Mary, through whom God came down to earth, but also the bridge that took those from earth to heaven”, i.e. the medium, through which Christ “reconciled in the body of his flesh through death” (Col. 1:21-22). This means that because of the Theotokos, the all-pervading philanthropy of God towards the human race was manifested. God the Word assumed our human flesh from it and deified it “in Himself”. As Saint Gregory Palamas says, the Blessed Virgin Mary is “the intercessor between God and the whole human race, she made God the Son of Man, and the humans were made sons of God”.

And Saint John of Damascus, praising the incarnation of the Word of God from the pure blood of the Virgin, says: “The whole world was amazed at thy divine glory for thou, O Virgin who hast not known wedlock, hast held in thy womb the God of all and hast given birth to an eternal Son, who rewards with salvation all who sing thy praises” (Katavasiae of the Theotokos, Ode 5).

Indeed, my beloved brothers, the divine glory of the Blessed Theotokos Mary causes the admiration of the entire world. The indescribable greatness of the Virgin Mary consists in the fact that in her womb she conceived without seed the Lord, indeed God over all”, as the wise Paul preaches saying: “One God and Father of all, who is above all, and through all, and in you all” (Eph. 4:6).

Our holy Church not only honours and blesses the Theotokos and Mother of God, but above all invokes her intercessions and prayers to her Son and God, our Lord Jesus Christ. And this is because the Mother of God is inextricably linked with the great mystery of the divine Providence of salvation, albeit of man. From the Theotokos came the Sun of Justice, the light of the world, Christ. And: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12) says the Lord.

This path of light, that is, the life and the walk of those who are of God”, as Saint Chrysostom preaches, we too, my beloved brothers, are called to follow during the present stage of the holy and Great Lent of the current time, during which, as the hymnographer exclaims: “The glory of the Fast has shone upon us, putting to flight the darkness of the demons. The solemn time of abstinence has come, bringing with it healing for the passions of our soul” (Thursday in Cheese week, Aposticha of Matins, Troparion 1). As Basil the Great says, “because we did not fast, we fell from Paradise; let us therefore, fast so that we may return to it”.

It becomes clear that abstinence and fasting is the safe way, the gateway to the gate of repentance. According to Saint John of the Ladder, repentance means an agreement with God for a new life. “Repentance is the covenant with God of a second life”. For even Saint Theodore the Studite instructs us to accept “the gift of fasting as a God-given time of repentance”.

Therefore, let us beseech the gracious Theotokos Mother of God, that by her fervent intercession, she directs our prayers to her Son and God, our Lord Jesus Christ. After the hymnographer, we say: “Let us praise the holy mount of God, Mary the immaculate, from whom the Sun of Justice rose to those in darkness, Christ the life of all.”

Happy and blessed season of Holy Lent. Amen”.

From Secretariat-General

https://www.facebook.com/JerusalemPatriarchate/videos/729005675543883

On Thursday, 3/16 February 2023, the feast of Saint Simeon the God-receiver was celebrated at the Holy Monastery dedicated to him, called Katamon, in west Jerusalem near the Holy Monastery of the Cross and the Jewish Knesset on Katamon hill.

The feast of the Meeting of the Lord was celebrated also in this Monastery, to especially honour Saint Simeon the God-receiver who was the main person serving the Lord in this event, and said when he received the Lord in his arms, “now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel” (Luke: 2:29-32).

In honour of Saint Simeon, the Divine Liturgy was officiated by H.H.B. our Father and Patriarch of Jerusalem Theophilos with the co-celebration of their Eminences, Metropolitan Isychios of Kapitolias, the Archbishops, Aristarchos of Constantina, Methodios of Tabor and Aristovoulos of Madaba, the Archimandrites, Mattheos, Ieronymos, Priests and Hieromonks from various Orthodox countries, among whom, the Head of the Russian MISSIA in Jerusalem, Archimandrite Alexander, Archdeacon Mark and the Hierodeacons, Eulogios, Simeon and Dositheos. The chanting was delivered by Mr Gotsopoulos and the Patriarchal school students, as the service was attended by the Consul General of Greece in Jerusalem Mr Evangelos Vlioras, the Consul Mrs Zaharioudaki, members of the Consulate, the Ambassador of Georgia to Tel Aviv Mr Lasha Zhavania and many faithful Christians from Greece, Russia, Romania and Palestine.  

His Beatitude delivered the following sermon in Greek, Arabic and Russian:

“And, behold, there was a man in Jerusalem, whose name was Simeon… Then took he him [Christ] up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel” (Luke: 2:25-32).

Beloved Brethren in Christ,

Reverend Christians and pilgrims

The grace of the Holy Spirit has gathered us all in this holy place, where the tomb of Saint Simeon the God-receiver is preserved, to celebrate his holy commemoration and synaxis along with that of Saint Anne the Prophetess.

The Evangelist Luke precisely narrates the entrance of our Lord Jesus Christ in the Temple of Solomon, forty days after His Nativity, according to the custom of the Law of Moses.

The presentation of Jesus in the Temple by His mother, the Virgin Mary and Joseph the Betrothed, as well as the meeting, namely the welcoming by the righteous Simeon and Anne the Prophetess are the content of today’s feast.  The righteous Simeon, being a Priest under the Law of Moses, became a true witness of the mystery of the Divine Providence, namely of the Incarnation of God the Word, which refers to the salvation of man. “For mine eyes have seen thy salvation” (Luke 2:30-31) the Elder Simeon exclaims.

Interpreting these words of Simeon, Saint Basil the Great says: “He calls salvation the Christs of God in the Scriptures”; while Athanasius the Great says, “by salvation he means His presence in the flesh”. “He calls salvation the incarnation of the Only-begotten Son and Word of God”, Saint Theophylaktos remarks.

God had prepared this “salvation of God” which the Elder Simeon’s eyes beheld, since the foundation of the world for the whole human race. “He prepared [the salvation of] Christ since the foundation of the world, and revealed it in the end of times”, Saint Cyril of Alexandria says.

God, my dear ones, is the God of love, light and peace, as witnessed by the holy Prophets, Apostles and Evangelists and in general by the Holy Scriptures. “God is love” (John 4:8). “God is light, and in him is no darkness at all” (1 John 1:5). “For God is not the author of confusion, but of peace” (1 Cor. 14:33), Saint Paul preaches. And Saint Cosmas, Bishop of Maiouma composes a hymn referring to Prophet Isaiah: “When Isaiah beheld God symbolically on an exalted throne attended by Angels of glory, he cried: o wretched man that I am! For I have seen beforehand the incarnate God, the Lord of peace and unwaning light” (Katavasia, Ode 5).

In other words, the prophet Isaiah was deemed worthy to see the exalted throne of God, which was a symbol of the Theotokos and Ever-Virgin Mary, who became a living throne of God by the overshadowing of the Holy Spirit, as the God-man Lord and our God and Saviour received flesh from her pure flesh. Therefore, the hymnographer adds the words: “the incarnate God” is the “Lord of unwaning light and peace”.

Saint Simeon the God-receiver became a communicant of this unwaning light and peace, not only through his bodily eyes but also through the eyes of his soul and pure heart. “Then took he [Simeon] him up in his arms, and blessed God” (Luke 2:28), the Evangelist Luke says. He blessed, namely he glorified God the Elder Simeon because his eyes saw the salvation of God (cf. Luke 2:30). “Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God” (Psalm 50:23), the Lord says.

And the salvation of God is no other than His spiritual light, which will reveal to the nations the true God and the true path of salvation, namely of Christ, Who is the revealed light, “a light to lighten the Gentiles” (Luke 2:32). The established Father of the Church, Saint Cyril of Alexandria says, “Christ became the light to those who were led astray in the darkness and had been fallen by devil’s hand”.

Our Holy Church, being the body of Christ, and Christ is its head (cf. Col. 1:18), is the only source of the true light, which sheds light upon every man in this world (cf. John 1:9). Therefore, the hymnographer says, “Thou foundation of them that hope in Thee, O Lord, make steadfast the Church, which Thou hast purchased with Thy precious blood” (Katavasia, Ode 3). Saint Paul is also referring to this when he says, “the church of God, which he hath purchased with his own blood” (Acts 20:28). And that “Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it” (Eph. 5:25-26).

Our Lord Jesus Christ, my dear brethren, calls all those “who believe in Him” through the righteous and God-receiver Simeon, to remain steadfast and firm in our faith in our life in Christ because the only true way of light and salvation lies in true reverence.

And the hymnographer of the Church urges us by saying: “Let us hasten to the Theotokos, we who wish to see her Son brought unto Simeon. When the incorporeal powers looked on Him out of Heaven, they were astonished, saying: Now do we see strange and wondrous things, incomprehensible and inexpressible. He that made Adam is carried as a babe; the Uncontainable is held in the arms of the Elder; he that abideth uncircumscribed in the bosom of His Father is willingly circumscribed in the flesh, but not in His Godhead, even the only Friend of man” (Matins, Oikos). Amen! Many happy returns and blessed the forthcoming Great lent period!”

The Patriarchal entourage and the congregation were offered a reception by the Hegoumen and renovator of the Monastery Archimandrite Theodoritos.

From Secretariat-General

On Sunday, January 23rd/February 5th, 2023, Fr Constantinos Karmas, the elder Dean Priest of the Patriarchate of Jerusalem, slept in the Lord.

The departed to the Lord Fr Constantinos Karmas was born in 1927 in the commune of Beit Jala. He joined the ranks of the clergy of the Patriarchate of Jerusalem, being ordained as a deacon and priest in 1957 in the Holy Temple of the Meeting of the Lord in Amman and then received the office of Steward under the blessed Archbishop Aristovoulos of Kyriakoupolis.

After his widowhood, he received the office of Archimandrite by His Beatitude the Patriarch of Jerusalem Theophilos in the year 2019.

After zeal and devotion, he served the Patriarchate of Jerusalem during the blessed Patriarchs of Jerusalem Benedictus, Diodorus, Irinaios and the current Patriarch Theophilos.

He was distinguished for his contribution to the flock of the Patriarchate in Jordan in a variety of ministries, cultivating the liturgical life, preaching, charity, maintaining a rich Library and developing constructive writing activity for the people. He also stood out for his patriotic attitude, supporting the rights of his beloved homeland Jordan, founded cultural and educational centers and represented the Patriarchate in many local and international Conferences. He enjoyed appreciation from the Jordanian Authorities and respect from the Jordanian people.

He was honored with the insignia of the Knights of the Holy Sepulchre by the Blessed Patriarchs Benedictus and Diodorus and by the current Patriarch of Jerusalem Theophilos and by the President of the Palestinian State, Mr Mahmoud Abbas Abou-Mazen, with the awarding of the Star of Jerusalem for the year 2022.

On the morning of Monday, January 24/February 6, 2023, His Beatitude, our Father and Patriarch of Jerusalem, Theophilos held a Trisayon at the monastic Church of Saints Constantine and Helen of the Hagiotaphite Brotherhood for the repose of his soul in the land of the living.

His funeral service was held in Amman in the Holy Church of the Meeting of the Lord, presided over by the Most Reverend Archbishop Christophoros of Kyriakoupolis, with the participation of all the clergy of the Patriarchate in Jordan and a large number of people honoring his offering to the flock and the Jordanian people.

In his funeral procession, His Beatitude sent the following condolence address. See link:

https://jerusalem-patriarchate.b-cdn.net/wp-content/uploads/2023/02/%CE%A3%CE%A5%CE%9B%CE%9B%CE%A5%CE%A0%CE%97%CE%A4%CE%97%CE%A1%CE%99%CE%9F-%CE%9C%CE%97%CE%9D%CE%A5%CE%9C%CE%91.pdf

From Secretariat-General

On Tuesday, January 11th / 24th 2023, the Patriarchate celebrated the feast of our Holy Father Theodosius the Cenobiarch in the Holy Monastery, located in the area between the Village of the Shepherds and the Holy Lavra of Saint Savva the sanctified and the adjacent so-called village of Abediye.

On this day, the Church remembers that Saint Theodosius came from Mogarissa in Cappadocia, he came to the Holy Land in the year 451, when he was 27 years old, he joined the Order of the Studious of the Church of the Holy Sepulchre. Then he lived as a monk in the Monastery formerly called “Seat of Ikelia” near Jerusalem and in the area where the cave was, where the Magi spent the night “returning by another way to their homeland” (Matthew 2:12).

In this area he founded the Coenobitic Monastery for the training of novice monks, trained in common life, obedience and humility, without being deemed suitable for entering the Monastery – Lavra for an ascetic life. Due to his extreme virtue, he was appointed Cenobiarch, i.e. Leader of the entire Coenobitic life in Palestine and he cooperated after his compatriot Saint Savva for the protection of the doctrine of the Fourth Ecumenical Council of Chalcedon in the year 451 AD. That is, that Christ our God, has one hypostasis in two natures, the divine and the human.

In his Holy Monastery, he received monks of various nationalities. The monks worked as manual labourers and from this income maintained charitable institutions such as a nursing home and an orphanage. Due to the Monastery’s location near the Shepherds Village village, it maintained a coenobitic character for the help of the needy asking for help. The Monastery had four churches and about seven hundred monks.

In this famous Monastery, the centre of monastic life and doctrinal correctness of the 5th and 6th centuries, a Divine Liturgy was held in honour of its founder, Saint Theodosius, during a vigil on the night of January 11/24, 2023, officiated by H.H.B. our Father and Patriarch of Jerusalem Theophilos, with the co-celebration of their Eminences, the Archbishops Aristarchos of Constantina and Theodosios of Sebasteia, Hagiotaphite Hieromonks, among whom the Dragoman Archimandrite Mattheos, Archdeacon Mark and Hierodeacon Eulogios. The chanting was delivered by Hierodeacon Simeon and Mr Gotsopoulos and by a choir made up of members of the flock from the neighbouring areas, with the participation of monks, nuns and pilgrims.

Before the Holy Communion His Beatitude delivered the following Sermon:

“Thou didst secretly enter into the noetic darkness of the Divine Light, O all-blessed Theodosius; and having the doctrines of piety written on the tablets of thy heart by the finger of God, thou gavest them to thy disciples as a book of life” (Minaion, Ode 8, Troparion 4).

Beloved brothers in Christ,

Reverend Christians and pilgrims,

Christ, the Son and Word of God, who was baptized in the Jordan, and who renewed and regenerated the aged man by sin, brought us all together in this Holy Monastery of Abba Theodosius the Cenobiarch, to celebrate his venerable memory.

Our holy Father Theodosius, who loved Christ from a young age, left his native country, the town of Mogarrisa in Cappadocia, and retreated to the Holy Land, where he lived the monastic life, during the reign of Markianus.

According to his biographer, Cyril Scythopolitis, our holy Father Theodosius was shown to be a citizen of heaven, the great beauty of Palestine and the boast of the desert, and the General and support of the monastic figure and the right doctrines and defender, guide and protector of the Coenobitic Canon.

It is noteworthy that the God-bearing Theodosius became not only “the support of the monastic schema”, but also the general and champion of the correct doctrines. And this because when he entered the holy city of Jerusalem and was lodged in the Tower of David, by the elder Longinus of Cappadocia, of the monastic order, “of the Studious of the Holy Resurrection of our God Christ”, namely of the Hagiotaphite Brotherhood, he was not allowed to departure to the monasteries of the desert of Palestine, “due to the schism of the monks in the desert who did not partake of the Catholic Church, but were subject to the strife and ill-will” of Eutychus and Dioscorus

In other words, the Church of Jerusalem and the monasticism in the desert, a numerous place of anchorites, was tested by the malice, the heresy of monophysitism,  monoenergeticism and Monothelitism. Our holy Father Theodosius was “a general and champion of the Orthodox doctrines, that is, of the Orthodox teaching and faith, as his hymnographer also eloquently states: “Calling thy teaching to remembrance, O Theodosius, we proclaim Christ in two essences, acknowledging the two natural wills and energies and authorities in God who was baptized in the flesh” (Matins, Ode 9, Troparion 3).

The dedication of the God-bearer Theodosius to the healthy Orthodox faith made him a Temple of the Holy Spirit. Clothed with power from on high according to the proclamation of our Lord Jesus Christ to His disciples: “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high”, (Luke 24,49), he worked many miracles.

It is said of him, Saint Theodosius, as his biographer mentions, that he did three outstandingly meritorious deeds, firstly, the most exacting exercise of true and orthodox faith from youth to old age, secondly, his kindness to strangers and the poor, and his impersonal philanthropy, the third and the unceasing celebration of the Divine Liturgy.

This is why the hymnographer exclaims, saying: “Thou didst secretly enter into the noetic darkness of the Divine Light, O all-blessed Theodosius; and having the doctrines of piety written on the tablets of thy heart by the finger of God, thou gavest them to thy disciples as a book of life” (Minaion, Ode 8, Troparion 4).

In other words, the blessed Theodosius, like another Moses, entered the place where God was (Exodus 20,21). According to Saint Dionysios of Areopagite, this divine “gnophos” (noetic darkness) is the unattainable light”. According to Saint John the Theologian: “God is light, and in Him, there is no darkness” (1 John 1, 5). And according to Saint Gregory of Nyssa, the “slates written by the finger of God” are the voice of God. “The letters in the slates, the voice of God.” Through whom the revelation of the mysteries took place.” According to the celestial Paul, the Lord God is ” Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see” (1 Tim. 6,16).

From the above, it is demonstrated, my beloved brothers, that the faithful and genuine members of the Church, of the Body of Christ, belong to the communion of saints. ” God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord”, (1 Cor. 1,9) preaches Saint Paul, who prays for us, ” That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints” (Eph. 1, 17-18).

  This wealth of the glory of God was inherited by our holy Father Theodosius, who is being honoured today. This wealth, says Saint Chrysostom, is “the ineffable glory of God”, so he wonders: “what word is able to describe that glory?” [of God]?”

This wealth of God’s glory is provided by Christ as an inheritance in His Church and through His saints, as the psalmist says: “God is wonderful in His saints” (Psalm 67:36).

We beseech God’s Saint Theodosius the Great, my beloved brothers, to be ambassador, after the blessed Theotokos and Ever-Virgin Mary, to the noetic Sun of Righteousness, who came to Jordan to be baptized by John, to enlighten us and the whole world. Amen. Many happy returns”.

After the Divine Liturgy, the renovator of the Monastery, elderly Archimandrite Hierotheos, offered a treat to the Patriarchal entourage.

From Secretariat-General