The Patriarchate of Jerusalem was honored to receive His Excellency Nikos Christodoulides, President of Cyprus, this afternoon at the Patriarch’s Headquarters in the Old City of Jerusalem today. His Excellency was hosted by His Beatitude Theophilos III, Patriarch of Jerusalem, as well as formally accompanied to the Church of the Holy Sepulchre. His Beatitude also decorated the President with the Megalostavros which is the Great Cross of the Order of the Knights of the Holy Sepulchre.

Patriach Theophilos and H.E. Christodoulides engaged in a constructive discussion on various issues of mutual concern, with emphasis on the challenges facing Christians in the Holy Land.

In the course of their meeting, Patriarch Theophilos underscored the grave challenges confronting Christians in the Holy Land, especially those stemming from political instability, hate crimes and the persistent attempts by Israeli radical groups to illegitimately expropriate Christian cultural heritage and seize control of church properties as well as vandalize holy sites. The Patriarch emphasized the significance of upholding the “Status Quo” agreements, under the Custodianship of His Majesty King Abdullah II of Jordan, over Muslim and Christian Holy Sites.

H.E. Christodoulides provided an update on the political developments in Cyprus and the European Union as a whole. Both parties expressed their shared commitment to expanding cooperation in order to safeguard Christian heritage and presence in the Holy Land.

The encounter between the Patriarch and the Cyprian President represented a significant step forward in addressing the challenges that Christians face in the Holy Land especially in Jerusalem. The Patriarchate of Jerusalem gratefully acknowledges the ongoing support of Cyprus and other countries in protecting the “Status Quo” agreements and ensuring the welfare and safety of Christians in the region.

The Patriarchate of Jerusalem is steadfastly dedicated to promoting cooperation with different states, and remains committed to protecting and preserving Christian cultural heritage in the Holy Land.

The Patriarchate of Jerusalem is delighted to announce that His Beatitude Patriarch Theophilos III participated -as a guest- today at the coronation ceremony of King Charles III and Queen Camilla. Patriarch Theophilos was the only Orthodox head of church at the ceremony. The oil used in the coronation ceremony was consecrated by His Beatitude and then by His Grace the Anglican Archbishop in Jerusalem, Hosam Naoum at the church of the Holy Sepulchre in Jerusalem, further cementing the historic ties between the Coronation, the Bible, and the Holy Land.

The anointing oil utilized to anoint the King and Queen is derived from the Mount of Olives in Jerusalem, specifically two groves at the Monastery of Mary Magdalene, which also houses the burial place of the King’s grandmother, Princess Alice of Greece, as well as from the Monastery of the Ascension.

For centuries, monarchs have been anointed with oil from this hallowed city of Jerusalem, from ancient kings to the present day.

The Patriarchate of Jerusalem is honoured to have played a pivotal role in this historic moment, which marks the first coronation of a British monarch in the 21st century. The ceremony took place at Westminster Abbey in London, which has hosted coronations for over 900 years, since the coronation of William the Conqueror on 25 December 1066.

His Beatitude Patriarch Theophilos III expressed “we are deeply honoured to have contributed to this historic event and to have had the privilege of contributing to the anointing of King Charles III and Queen Camilla. The use of oil from Jerusalem is a powerful symbol of the historic ties between Britain and the Holy Land, and we hope that this ceremony will serve to strengthen those ties for generations to come.”

The Patriarchate of Jerusalem extends its warmest wishes to King Charles III and Queen Camilla for a long and prosperous reign. We offer our prayers and blessings to both of them on this momentous day.

Sunday, the 17th / 30th of April 2023, was celebrated by the Patriarchate as the Sunday of the Myrrh-bearing Women and Joseph of Arimathea in accordance with the Gospel narratives and the book of Pentecost on the 3rd Sunday of the Resurrection.

On this feast, the Church commemorates Joseph of Arimathea, the present day Ramle, who asked for and received frthe immaculate Body of the Lord from Pilatewrapped it in a shroud, and buried it in an empty Tomb that was close to the place of His Crucifixion. (John 19, 38-42). It also commemorates the Myrrh-bearing women, who “after the Sabbath bought perfumes, so that the Body of Jesus would be anointed, and coming to the monument they saw the stone being measured and a white angel sitting on the monument and saying “he is not here…, see the place where they placed him”, (Mark 16,6). These glad tidings were announced by the myrrh bearers to the apostles and by the apostles to the whole world.

This event was celebrated in Ramle, Ancient Arimathea, Joseph’s hometown, with the welcoming reception of H.H.B. our Father and Patriarch of Jerusalem Theophilos by the Scouts, Priests and Commissioners of the Community of Ramle and through the Divine Liturgy. Co-celebrants to His Beatitude were their Eminences, the Metropolitan Isychios of Kapitolias, the Archbishops Damascene of Joppa and Aristarchos of Constantina, the Elder Kamarasis Archimandrite Nectarios, Archimandrite Hieronymos, Arabic-speaking Priests, Archdeacon Markand Hierodeacon Dositheos. The chanting was delivered by the choir of the Ramle at the attendance of all the Orthodox Community of the City, in the presence of the representativie of the Greek Embassy in Tel-Aviv Mr Kleovoulos Tsourkas and the military attaché Squadron Leader Mr Georgios Petros.

His Beatitude delivered the following sermon to this congregation:

“O Thou Who coverest Thyself with light as with a garment, when Joseph with Nicodemus took Thee down from the Tree and beheld Thee dead, naked, and unburied, he struck up a compassionate dirge, and with mourning he said: Woe is me, O sweetest Jesus! When but a short while ago the sun beheld Thee hanging upon the Cross, it shrouded itself in darkness, and the earth quaked with fear, and the veil of the Temple was rent asunder. And behold, now I see Thee willingly submitting unto death for my sake. How shall I bury Thee, O my God? Or how shall I wrap Thee with winding sheets? With what hands shall I touch Thine undefiled Body? Or what dirges shall I sing at Thy departure, O Compassionate One? I magnify Thy Passion; I praise Thy Burial and Resurrection, and I cry out: O Lord glory to Thee” (Pentecostarion, Saturday of the Myrrh-bearing Women, Entreaty, Glory).

Beloved brethren in Christ,

Reverend Christians and pilgrims

Τhe immanent light of the resurrection of our Saviour Christ has gathered us all in this holy gathering of the mystical blessing in the biblical hometown of Christ’s hidden disciples, Nicodemus, who became a Dissenter, Joseph of Arimathea and the myrrh-bearing Women, who were the first ones to witness the resurrection, so that we may celebrate in Doxology the commemoration of these Saints who witnessed the Passion and the resurrection from the dead of our Lord Jesus Christ, as the hymnographer very clearly expresses by saying: “Let the twelve disciples rejoice with us, together with the myrrh-bearing women and Joseph, and the other men and women and disciples of Christ” (Matins, Ode 3, Canon of the myrrh-bearers, Troparion 9).

It is noteworthy that the Most Holy Mother of God is the first one who saw her Son risen from the dead according to Saint Gregory Palamas: “First among the people, as it was befitting and righteous, the Theotokos received the good news of the Lord’s resurrection by the Lord Himself, and she was the first one to see Him risen and rejoice in His divine voice”.

To Christ’s question to His disciples, “But whom say ye that I am?” “Peter answereth and saith unto him, Thou art the Christ” (Mark 8, 29). And to our question, Who, or rather, what is Christ? Saint John the Evangelist replies that Christ is “the true Light, which lighteth every man that cometh into the world” (John 1,9).

This very light, my dear brethren, is the Resurrection of Christ, according to His own testimony, “I am the resurrection, and the life” (John 11,25), “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8,12).

According to Saint Gregory Palamas, “Christ’s resurrection is the renewal of the human nature and the gaining of a new life and the return to eternal life of the condemned to death due to sin first Adam, who through death returned once more to the earth from which he was created”.

Our Holy Church specially honours Christ’s hidden disciples, Joseph of Arimathea and Nicodemus, the myrrh-bearing women as well as the Apostle Thomas, because they became “eyewitnesses, and ministers of the word” (Luke 1,2). Joseph is the one who came to Pilate and asked for the body of Jesus (cf. Mark 15,43), and along with Nicodemus took Him down from the Cross and buried Him. While the myrrh-bearing Women “bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun” (Mark 16,1-2), and they announced to the disciples that they had seen the Lord.

As for Thomas, he touched the pierced by the spear side of Christ and confirmed that he had seen “the side whence issued the blood, the water, the baptism, and see the wound through which man, the great wound, was healed, and except I see that He is not a spirit, but flesh and bones” (Tuesday of the 2^nd week, Matins, Aposticha of Praises, Glory), as Saint John of Damascus says.

Indeed, man is the “great wound” which stemmed from his free will, “fulfilling the desires of the flesh and of the mind” (Eph. 2,3), as Saint Paul says. And according to Saint John the Theologian, “the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever” (1 John 2,17). Joseph of Arimathea and Joseph and the myrrh-bearing Women “gave their own selves to the Lord, and unto us by the will of God” (2 Cor. 8, 5).

Christ is the new Pascha (the new Paschal lamb), the one who sacrificed His life for our salvation, the lamb of God Who redeems with His blood the sin of the world, according to the hymnographer.

This new Pascha, my dear brethren, is the God-man resurrected body of Christ, namely our Holy Church, which evangelizes the One who “willingly suffered, and was buried for three days and then rose from the tomb”, the resurrection of Christ, through the sacrament of the Holy Eucharist, where we taste the “sacrificed lamb” the flesh and body of Christ. “Whoso eateth my flesh, and drinketh my blood, hath eternal life” (John 6,54), the Lord says.

To this cause all of us who confess our Saviour’s resurrection are called, the ones who pay heed to the words of Saint Gregory Palamas: “If you are Joseph of Arimathea, ask for the crucified body of Christ; if you are Nicodemus, the pious disciple of the night, bury Him bathed in spices. If you are Mary, or the other Mary, of Salome, or Ioanna, let the tears flow from your eyes at dawn…and if you are Thomas, absent from the Room where the disciples were gathered when Jesus appeared to them, when you see, do not lose faith; and if you don’t believe, believe in those who talk about this; and if you don’t believe in them either, become a believer when you see the marks of the nails”.

Let us entreat the eye-witnesses and ministers of the passion on the cross and the resurrection of the Son of God and Son of the Ever-Virgin Theotokos, – through Whom “Hades was cast down and death was slain. Having been put to death, we were raised up and were deemed worthy of life; We received Paradise, the ancient bliss” (Sunday of the myrrh-bearers, Matins, Second Sessional Hymns, Theotokion), that they may intercede with the true God to save our souls. Amen. Christ is Risen!”

A reception followed in the reception hall, where the energetic Hegoumen Archimandrite Niphon addressed His Beatitude, thanking Him for the moral and material support at the renovating work in the Holy Church and the Monastery and for the spiritual uplifting of the Community.

 Finally, a meal was offered at noon, where His Beatitude spoke again through His following address:

“For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain” (1 Cor. 15, 16-17), the apostle Paul preaches.

Your Excellencies representatives of the Greek Embassy in Tel-Aviv,

Holy Fathers and Brothers,

Reverend Hegoumen Archimandrite Niphon,

Dear President of the Ramle Community,

Most Holy Brethren

Today’s commemoration of the hidden disciples of Christ Joseph the Righteous from Arimathea, i.e. of your birthplace Ramle, as well as the holy myrrh-bearing Women is the undeniable testimony of their faith and love for the God-man Christ and His Resurrection from the dead. The Myrrh-Bearing Women “stood by the cross of Jesus” (John 19:25). The brothers Joseph and Nicodemus “took they the body of Jesus, and wound it in linen clothes with the spices… Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand” (John 19, 40-42), as the Evangelist John informs us.

This irrefutable testimony of the crucifixion, the three-day burial and the Resurrection has been denounced and preached throughout the centuries by the Holy Church of Jerusalem, especially by the living and uninterrupted historical presence of the Rum Orthodox Christians in the Holy Land.

This is due to the fact that the truth and the light of Christ overcame the fear of falsehood and darkness: “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19). “But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God” (John 3:21).

In this judgment of the love of people in the darkness, the holy Church of Jerusalem stands up after its Christian pious flock. Needless to say, the signs of the “judgment” announced by the evangelist John are now visible and palpable in our contemporary era due to the legislative imposition of the New Order of Things.

The Greek Orthodox (Rum Orthodox) Patriarchate of Jerusalem, which is founded on the redemptive blood of Christ, is the only guarantee of the preservation of the saving inheritance, which was given to us by the Risen Christ, Who “hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Tim. 1:7).

For this, my dear brothers, we are called upon to safeguard the precious treasure of the Evangelical Truth, whom God the Father has entrusted to His Son, and the Son of the Most Blessed Mother of God and Ever-Virgin Mary, to those who love Him, through the dwelling of the Holy Spirit in them: “That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us”, (2 Tim. 1,14), Saint Paul commanded his disciple Timothy, but also all of us.

May the light of the glorious and brilliant Resurrection of our God and Saviour Christ enlighten your heart and mind. “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life” (1 John. 5, 20), Saint John the Evangelist preaches. Amen. Christ is Risen”.

This feast was also celebrated in the chapel of the Myrrh-bearing Women, at the Cathedral of Saint James the Brother of God, with Vespers in the evening and the Divine Liturgy in the morning, presided over by the Most Reverend Archbishop Aristovoulos of Madaba, with the co-celebration of the Archimandrite Nicodemus, the Elder Priests of the Cathedral, Fr Farah and Fr Hader. The chanting was delivered by Hierodeacon Simeon and the students on the right and the choir of the Cathedral under Mr Rimon Kamar on the left. The service was attended by the parishioners of the Cathedral and the Consul General of Greece in Jerusalem of Mr Evangelos Vlioras.

After the Divine Liturgy, a reception took place in the “Ojut” hall, organized by the association of “Myrrh-bearing Women” of Saint James.

From Secretariat-General

On Saturday, April 16th/29th, 2023, the eve of the Sunday of Myrrh-bearing Women, the Community of South Pkea, a town of the region of Acre – Ptolemais under its priest Fr Ioannis, the Commissioners and about twenty members visited the Patriarchate and thanked His Beatitude our Father and Patriarch of Jerusalem Theophilos for the ecclesiastical, moral and material support provided to them.

The representatives of the Orthodox Scouts, who participated in the Easter celebrations and the Orthodox “Nadi” – Orthodox Club, also visited His Beatitude and thanked Him for the support provided to the Christian presence in the Holy Land.

A delegation of the parish of the Cathedral of Saint James the Brother of God also visited His Beatitude and asked for His blessing for the transfer of the choir of this parish to the Patriarchate of Serbia through cooperation with the “Branko” choir of the city of Nis – the birthplace of Constantine the Great – and with the choir of the Cathedral of Saint Savva in Belgrade.

Finally, His Beatitude was visited by the Arabic translator of the posts of the Official Website of the Patriarchate, Dr Nikolas Khouri, who acquired Greek citizenship, with his parents, his wife Dr Nicoleta Papaeugeniou and his son and thanked His Beatitude for His trust and support.

From Secretariat-General

On Monday, 11^th/24^th April 2023, after Thomas Sunday, His Eminence Metropolitan Ioannikios of Montenegro and a group of pilgrims with him, Priests and laity, visited His Beatitude our Father and Patriarch of Jerusalem Theophilos and asked His blessing and congratulated Him on the feast of Pascha.

After that, the Priests and members of the Bethlehem Community, under the Patriarchal Representative in Bethlehem, His Eminence Metropolitan Benedictos of Diosaecarea,

followed by the Priests of Beit Sahour, the Stewards of Taybe from Ramallah district and the Stewards of Ramle, the ancient Arimathea, under their Hegoumen Archimandrite Niphon,

who invited His Beatitude at the feast of Ramle, next Sunday of the Myrrh-bearing Women.

From Secretariat-General

Sunday, April 10/23, 2023, was celebrated by the Patriarchate as Antipascha or Thomas Sunday, that is, as a commemoration of the fact that the Lord on the eighth day after His Resurrection appeared to the disciples again, as they were gathered in the Upper room with the doors closed when Thomas was also with them and He said to Thomas: “bring your finger here and put it in my side and do not be an unbeliever but a believer”, “because you have seen and believed in me, blessed are those who have not seen and believe”, (John 20, 27-29).

This event was celebrated during Vespers in the evening in the Catholicon of the Church of the Resurrection and the Divine Liturgy in the morning in the Holy and Life-giving Sepulchre, presided over by His Eminence Metropolitan Isychios of Kapitolias, concelebrated by their Eminences, the Metropolitan Ioannikios of Montenegro and Archbishop Makarios of Qatar, Hagiotaphite Hieromonks and deacons. The chanting was delivered by His Eminence Archbishop of Aristovoulos of Madaba and Hierodeacon Simeon. The service was attended by the Consul General of Greece in Jerusalem Mr Evangelos Vlioras and the Consul Mrs Christina Zacharioudaki and their families, as well as the pilgrims visiting for Easter.

After the end of the Divine Liturgy of the Resurrection, the Episcopal Entourage returned to the Patriarchate, where His Eminence received the pilgrims.

The event of the touching of Thomas was celebrated today also in the city of Cana of Galilee in accordance with the Status Quo of the Community of this town, the one after the event of the blessing of the marriage by the Lord, and the transformation of the water into wine. The Evangelist John mentions the first of these signs of the Lord (John 2, 1-11) in his Gospel, the passages of which are read on the Sundays after Holy Easter and until Pentecost.

His Beatitude our Father and Patriarch of Jerusalem Theophilos, being received by the Scouts, officiated this service with the co-celebration of their Eminences, the Metropolitan Kyriakos of Nazareth and the Archbishop Aristarchos of Constantina, the Hegoumen of Cana Archimandrite Benedictos, the Elder Kamarasis Archimandrite Nektarios and the Russian Priests of Galilee, Archdeacon  Mark, Hierodeacon Eulogios and others.

To the assembled people, His Beatitude proclaimed the divine word as follows:

“Come let us drink a new drink, not one marvellously brought forth from a barren rock, but the Source of incorruption, which springeth forth from the grave of Christ, in Whom we are established”, exclaims Saint John of Damascus melodiously.

The grace of our Lord Jesus Christ, suffering by the Cross and abolishing death and rising from the dead, brought us all to this holy biblical place of Cana of Galilee, so that on Easter we may celebrate the manifestation of His [Christ’s] glory through signs, but also that of the inauguration of Christ’s Resurrection, as well as the touching of the Holy Apostle Thomas.

The Resurrection of Christ is the cornerstone of our Christian faith according to the testimony of the apostle Paul: “If Christ is not raised, therefore our preaching is empty because our faith is also empty” (I Cor. 15,14). Moreover, the Resurrection of Christ is the truth, the answer to Pilate’s question: “What is truth?” (John 18:38). This confession was proclaimed by the Lord Himself after parsimony, saying: “I am the way and the truth (John 14:6)… “I am the resurrection and the life” (John 11:25).

This confession was confirmed by Christ through His many appearances before His holy disciples after His Resurrection, as the Evangelist Luke testifies in His Acts, saying: “And [Jesus] appeared alive after His suffering [to the Apostles] in many witnesses for forty days, appealing to them and speaking about the kingdom of God” (Acts 1,3).

We also have the presence of Christ with us, my beloved brothers, through His divine-human body, that is, the Church, of which body He is the head, (Cf. Col. 1,18) according to Saint Paul. This does not mean that Christ Himself calls us to approach and touch His body as another Thomas, through our participation in the mystery of the “mystical blessing”, that is, of the Divine Eucharist, as Saint Cyril of Alexandria clearly teaches saying: “He comes” [=he visits] “and Christ appears to us all, invisibly and visibly; invisibly as God, and again visibly in the body. He [Christ] also allows his holy flesh to be touched. We draw nigh by the grace of God, in the making of the mystical blessing, receiving Christ in our hands, so that we too may [=properly] believe that He Himself truly raised the Temple”, [that is, His Body].

In other words, the communion of the Body and Blood of Christ constitutes a confession of the Resurrection of Christ, who said: “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” (John 6, 54-56).

The blood of Christ is the new drink, which we are called by the hymnographer to drink. And this drink gushes from the Tomb of Christ, it is the Blood of Christ, “the one poured out for many for the forgiveness of sins”. (Matthew 26,28). Interpreting the meaning of Christ’s blood and body, Saint Andrew of Crete, from Jerusalem, says: “Your body and Blood, crucified above all, did you lay down Oh Word; the blood to wash me; you gave the spirit to bring me, Christ, to your Creator”.

“This is what Jesus did at the beginning of the signs in Cana of Galilee and revealed His glory and His disciples believed in Him” (John 2:11). As you know, there are two signs that Jesus performed here, in the city of Cana of Galilee. On the one hand, the sanctification and blessing of marriage through His physical presence in it. “The honoured marriage was sanctified, and the[ancient] curse against the woman was abolished” says Saint Cyril of Alexandria. On the other hand, the transformation of water into wine by the unspeakable power of Christ: “By an unspeakable power the water was turned into wine. What is therefore [=difficult] to the all-powerful”? says Saint Cyril again.

According to Saint Clement of Alexandria, the wine at the wedding of Cana symbolizes the blood of Christ. “The scripture called the wine a secret symbol of holy blood. He proved again to the disciples that the blessed [water], was wine, saying: “I will not drink of the fruit of this vine until I drink it with you again in the kingdom of my Father” (Mt. 26,29).

In other words, the disciples of the Lord and all those who believe in Him will share in His joy and He in the joy of His disciples in the kingdom of His Father. “The drinking of wine does not only satisfy the need but offers to the senses the diverse pleasure; then the Resurrection from the dead, by which the decay of human bodies will have been removed and this nature of all things will be transferred to a place of renewal, so that even this joy of ours may be renewed by Christ Himself, our Saviour, Who instils His own innate joy into the souls of those who revere Him” says Saint Ammonios.

This, precisely, “the innate and unique joy of our Saviour Christ”, we too, my beloved brothers, are called to settle in our hearts during this time of the Resurrection of Christ, listening to the exhortation of the Theotokos who says: “Whatever he says to you, do it.” (John 2,5). And this is because the Risen Christ is He, “in whom we established”, according to the hymnographer Saint John of Damascus, invoking the Holy Bible which reads: “My heart is established in the Lord”, (1 Kings 2,1). Our firmness is none other than our faith in the Risen Christ (Cf. Col. 2:5), but also from the communion of the holy Body and Blood of Christ, who invites us all through the hymnographer exclaiming: “Come on this auspicious day of the Resurrection, let us partake of the new fruit of the vine of divine gladness and of the Kingdom of Christ, praising Him as God unto the ages” (Canon of Pascha, Ode 8, Troparion 1). Amen! Christ is Risen.

After the end of the Divine Liturgy, there was a litany three times around the Holy Church, with a large crowd of faithful Christians following in gladness, rejoicing and praying.

At noon during the meal that was offered for the Patriarchal Entourage, His Beatitude delivered the following address to those present:

“This chosen and holy day is the first of the sabbaths, the queen and lady, the feast of feasts, and the festival of festivals, wherein we bless Christ unto the ages” (Canon of Pascha, Ode 8, Heirmos), Saint John of Damascus exclaims.

Honourable President and members of the Ecclesiastical Committee,

Your Eminences,

Reverend Hegoumen Father Benedictos,

Beloved Brethren in Christ

The queen and lady of feasts, the feast of Pascha, has gathered all of us in the biblical and historical town of Cana to celebrate the event of the revealing of Christ’s glory through the signs which He worked in this holy place.

The active presence of the Church of the Rum Orthodox, namely of the Patriarchate of Jerusalem throughout the centuries is also witnessed by the Christian presence of the local Christian community which preaches and confesses the moral principles and values of love for one another, even for the enemies, of peace, conciliation and good coexistence with all the fellow citizens and religious communities who live here. “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Ps. 133,1) the psalmist proclaims.

This message is relayed to the whole world, given that Cana is inextricably linked with the great sacrament of marriage, which our Lord Jesus Christ blessed, but also with the divine power through which He transformed the water into wine.

Cana of Galilee is a biblical and historical place, attracting thousands of pilgrims and visitors and it is a source of blessing, hope, and strengthening as well as relaxation. “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matt. 11,28) the Lord says.

We also experienced this during our blessed ministry as the Hegoumen and humble spiritual shepherd for the people in Cana, in particular for our pious flock.

Because of this, today’s company with you has special meaning, which refers to the unity between our Christian flock and the Patriarchate, according to Saint Paul’s order: “Endeavouring to keep the unity of the Spirit in the bond of peace” (Eph. 4,3).

The presence of the Christians in the Holy Land, and of course in this blessed town of Cana in Galilee is encompassed in this order of Paul. “We have an advocate with the Father, Jesus Christ the righteous” (1 John 2,1). This advocate is the Holy Spirit, Who brings together and sustains the whole institution of the Church, that is why the Lord says, “and the gates of hell shall not prevail against it” (Matt. 26,18), especially when it comes to the Holy Church of Jerusalem. Amen. Christ is risen!”

After the meal, His Beatitude made a Pastoral visit to the members of the congregation, which He had ministered in the past as an Archimandrite Hegoumen.

From Secretariat-General

On the Tuesday of Bright Week, April 5th/18th 2023, the local Western and Pre-Chalcedonian Christian Churches of Jerusalem visited our Patriarchate on the occasion of Pascha.

First, the Franciscan Brotherhood, Custodians of the Holy Land, under their Abbot, His Eminence Francesco Patton visited the Patriarchate. These were addressed by H.H.B. our Father and Patriarch of Jerusalem Theophilos.

Subsequently, the Patriarchate was visited by all the other Christian Churches of Jerusalem, that is, the Latin Patriarchate in Jerusalem under the representative of the Latin Patriarch His Eminence Somali, the Lutheran Church under its Archbishop His Eminence Sani Azar, the Anglican church under its Arhbishop, Naum Husam, and the Pre-Chalcedonian Churches Copts, Syrians, Ethiopians, except the Armenians.

All these were received by His Beatitude our Father and Patriarch of Jerusalem with an address.

Subsequently, His Beatitude received the priests and the Trustees of the Community of the Cathedral of Saint James the Brother of God on the feast of Holy Easter.

The visit to the Coptic, Syrian and Ethiopian Churches was returned by the Most Reverend Archbishop Theodosios of Sebasteia.

From Secretariat-General

Early on Sunday morning at 01.00, 3^rd/ 16^th April 2023, the Service of the Resurrection of our Lord Jesus Christ, the feast of Pascha, was celebrated at the Church of the Holy Sepulchre.

On this feast the Church commemorates that the incarnate Jesus Christ, our Lord, was crucified, died in the flesh and was risen from the dead as God-man, granting to His believers eternal life and the resurrection from the dead.

For this feast the Hagiotaphite Brotherhood went to the Church of the Holy Sepulchre, where bells tolling, the Canon of Holy Saturday was chanted, while the clergy, with their Primate, His Beatitude the Patriarch of Jerusalem Theophilos were being dressed. This was followed by a litany, three times around the Holy Sepulchre.

Then His Beatitude read the Gospel narrative of the Resurrection according to Saint Mark, followed by Christ is risen and the rest of the service of the Resurrection, with the Liturgy of Saint John Chrysostom.

The Service was officiated by His Beatitude our Father and Patriarch of Jerusalem Theophilos, with the co-celebration of their Eminences, the Metropolitan Isychios of Kapitolias, the visiting Metropolitan Makarios of Anea from the Ecumenical Patriarchate, the Archbishops, Aristarchos of Constantina and Theodosios of Sebasteia, and Metropolitan Joachim of Helenoupolis, the Elder Kamarasis Archimandrite Nectarios and representatives from the Patriarchates of Moscow and Romania, Archimandrites Dometianos and Ioannis, many Priests from other Churches, Archdeacon Mark and Hierodeacons Eulogios and Dositheos.

The service was attended by a large congregation along with the Consul General of Greece in Jerusalem Mr Evangelos Vlioras, the Consul Mrs Christina Zacharioudaki, and the Ambassador of Georgia, Mr Lasha.

Before the Holy Communion, the Pascha message by His Beatitude was read (see link):

https://en.jerusalem-patriarchate.info/blog/2023/04/12/pascha-2023-message-by-his-beatitude-the-patriarch-of-jerusalem-theophilos-iii/

At the end of the service, the Patriarchal entourage returned to the Patriarchate where they were given cheese and Easter eggs.

From Secretariat-General

THEOPHILOS III

By the grace of God, Patriarch of the Holy City of Jerusalem

and of all Palestine

to the cοngregation of the Church, grace and mercy and peace

from the Holy and Life-giving Sepulchre of the Risen Christ.

Come ye receive light from the unwaning light and glorify Christ who is risen from the dead            

“It was very early at dawn on that day, the first of the Sabbaths” after the Crucifixion and burial of our Lord Jesus Christ. The women who followed Jesus from Galilee went into the city and “had bought sweet spices, that they might come to anoint the body of the Lord Jesus” (Mark 16, 1). When they arrived at the door of the sepulchre, the bright angel sitting on it said, “Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him” (Mark 16, 6 – 7).

             “The Lord shewed himself alive after His passion by many infallible proofs, being seen by them for forty days, and speaking of the things pertaining to the kingdom of God” (Acts 1,3).“Making intercession for us from there” (Rom, 8, 34), He sent us another Comforter, the Spirit of Truth, “who proceeds from the Father (Jn. 15, 26). This Spirit of the Son enlightened His holy disciples and apostles and strengthened and transformed and highlighted Spirit-bearing preachers of the Gospel. Through them, He enchanted the whole world and established the Church at its ends, which He redeemed with His blood. As the body of Christ, the Church is the steward of His sanctifying and redeeming mission on earth. It performs the redeeming sacraments and preaches to the world, as He did, peace, reconciliation and love to all, even the enemies. We pray in the Churches, along with Saint Basil the Great, “let the schisms of the churches cease, the heresies and revolutions be suppressed”, and “give none occasion to the adversary to speak reproachfully” (1 Tim. 5,14).

              The fulfilment of this mission rests particularly on the Church of the Holy Land. The Church “being” in Jerusalem, which from the empty and Holy Sepulchre, the source of the Resurrection, has been persecuted since the beginning, and recently severely, but struggles undefied, “as if dying and behold we live” (2 Cor. 6,9) preaching Christ Crucified and Resurrected and receiving its children, “from the west and the north and the sea and the east” through the sweet melodic greeting “Christ is risen” and through Our Patriarchal wishes and Fatherly blessings.

In the Holy City of Jerusalem

PASCHA 2023

Fervent supplicant for all before God

THEOPHILOS III

Patriarch of Jerusalem

On our Holy Tuesday, March 29/April 11, 2023, the Hagiotaphite Brotherhood visited the Western Churches on their Easter.

At first, they visited the Fraternity of the Franciscans, Custody of the Holy Land.

In the context of this visit and reception, His Beatitude, our Father and Patriarch of Jerusalem Theophilos addressed the Franciscan Brotherhood under its abbot Fr Francesco Paton.

Afterwards, the Brotherhood visited the Latin Patriarchate.

Then His Beatitude addressed the Latin clergy under their Patriarch in Jerusalem, His Beatitude Pierre Battista Pizzaballa through His address below: (to be posted soon).

Afterwards, His Beatitude, with the Archdeacon Mark and the Geronda Secretary-General, visited the Apostolic Delegate and the Anglican Archbishop in Jerusalem, Mr Naum Hussam, while the Most Reverend Archbishop Theodosios of Sebasteia, visited the Lutheran Church under Reverend Sani Azar.

From Secretariat-General